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- Newsgroups: sci.skeptic
- Path: sparky!uunet!hfsi!ata
- From: ata@hfsi.uucp (John Ata - FSO)
- Subject: Re: Harmony Of The Gospels?
- Message-ID: <1992Nov16.040008.23266@hfsi.uucp>
- Organization: HFS, Inc., McLean VA
- References: <roelle.721608957@uars_mag> <13NOV199212394983@skyblu.ccit.arizona.edu> <1992Nov14.044128.3896@netcom.com>
- Distribution: world,local
- Date: Mon, 16 Nov 1992 04:00:08 GMT
- Lines: 38
-
- In article <1992Nov14.044128.3896@netcom.com> sheaffer@netcom.com (Robert Sheaffer) writes:
- >
- >The problem is worse than this discussion hints. The differences between
- >the Gospels (especially the Synoptics) are not merely those between
- >eyewitnesses. Rather, they are transparent efforts to "clean up" errors
- >or problems in the earlier text. For example, Mark quotes his prophecy in the
- >Septuagint approximately correctly, from memory; Matthew quotes it
- >exactly right. Matthew is aware of the implication in Mark's
- >baptism scene that Jesus was a sinner, and hence needed baptism by
- >John to make him pure enough for a divine mission; hence, he adds the
- >passage having John tell Jesus that he has no *need* of baptism.
-
- These are *your* interpretation of events. You are assuming that if
- one Gospel writer goes into more detail on a particular event then
- he is necessarily trying to deceive. Your logic only makes sense
- if one assumes at first that the writers are trying to deceive.
-
- >Matthew is aware of the implication of Jesus' illegitimacy in Mark 6:3,
-
- This is again *your* interpretation. If Joseph, Mary's husband was
- dead at the time, then they would have referred to Him as Mary's son
- since she was the only living parent at the time.
-
- >and hence softens the insult to Jesus' paternity; Luke rewrites it,
- >removing the insult completely. These are not mere 'differences
- >between eyewitnesses', this is a sophisticated attempt to tidy up the
- >loose ends of a messy story. It's like Nixon cleaning up his damn
- >Watergate tape.
-
- I guess that is one way to look at it, although I do not see it that way
- at all.
-
- > Robert Sheaffer - Scepticus Maximus - sheaffer@netcom.com
- --
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