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- Path: sparky!uunet!UB.com!daver!sgiblab!munnari.oz.au!uniwa!DIALix!tillage!gil
- From: gil@tillage.DIALix.oz.au (Gil Hardwick)
- Newsgroups: sci.environment
- Subject: Objective Environment, again - reluctantly (was Re: Temp
- Distribution: world
- Message-ID: <728126974snx@tillage.DIALix.oz.au>
- References: <1993Jan25.174847.19299@vexcel.com>
- Date: Wed, 27 Jan 93 09:29:34 GMT
- Organization: STAFF STRATEGIES - Anthropologists & Training Agents
- Lines: 40
-
-
- In article <1993Jan25.174847.19299@vexcel.com> dean@vexcel.com writes:
-
- > Policies in the real world need to recognize the ignorance of humanity
- > as much as the knowledge of humanity. Some people suggest that this
- > ignorance be recognized as an ethic, those others believe that this
- > would impede further knowledge. Yet others prefer
- > an intellectual understanding of our limits of knowledge, but it seems
- > to me that an intellectual understanding of ignorance is problematic
- > at least. To deny the objective environment altogether may serve a
- > pragmatic purpose in a world where its mis-application causes so many
- > problems.
-
- My argument being that about where the limits of one body of knowledge
- tapers off into ignorance, ambiguity, contradiction and doubt, there
- another body of knowledge begins to take shape. That in-between space
- is well known already as a liminal domain, and where Westerners exhibit
- marked incompetence negotiating it, indigenous people consistently prove
- themselves past masters.
-
- That is what Cameron Laird has been talking about, inherent in the
- intellectual tools of the trader, the nomad, and the fisherman.
-
- To illustrate:
-
-
- Corpus A | Liminal Domain |
- ---------------------- ----- ---- --- -- - Corpus B
- - -- --- ---- ----- -------------------------
-
-
- The task is to move from one to the other without becoming confused,
- and without confusing the other as to one's intent, or indeed without
- confusing a third party with no prior access to either point of view.
-
- The problem here on the Internet being that we are all posting our
- very good material off into an inherently liminal cyberspace . . .
-
- Gil
-
-