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- Path: sparky!uunet!noc.near.net!nic.umass.edu!dime!chelm.cs.umass.edu!yodaiken
- From: yodaiken@chelm.cs.umass.edu (victor yodaiken)
- Newsgroups: sci.environment
- Subject: Re: Sheep in Organizations
- Message-ID: <58993@dime.cs.umass.edu>
- Date: 21 Jan 93 16:16:38 GMT
- References: <58865@dime.cs.umass.edu> <727431441snx@tillage.DIALix.oz.au>
- Sender: news@dime.cs.umass.edu
- Organization: University of Massachusetts, Amherst
- Lines: 153
-
- In article <727431441snx@tillage.DIALix.oz.au> gil@tillage.DIALix.oz.au (Gil Hardwick) writes:
- >
- >In article <58865@dime.cs.umass.edu> yodaiken@chelm.cs.umass.edu writes:
- >
- > > >Ah, now I get a line on how you view the world, Victor. If you care to
- > > >go back and read my argument, do notice that it was in response to the
- > > >idea that there is one single objective environment. I suggested quite
- > > >simply that those who hold to such a view might take it with them to a
- > > >wholly foreign environment to see how long they will survive there
- > >
- > > To claim that there is one objective environment is not to claim that
- > > the environment is identical everywhere. So, if that is your point, it
- > > is rather feeble.
- >
- [...]
- >Here for your benefit, from my dictionary:
- >
- > environment n act of surrounding; surroundings; external conditions
- > in which a person or organism lives.
- >
- >Such definition *includes* all of one's own kin, society, cultural
- >heritage, working conditions, work-mates, car, pet dog, adulterous
- >wife, political activists, promoters of arithmetic, whatever, and all
- >the complex of relationships and inherent obligations and rights
- >contingent upon them.
- >
-
- In American English, the de-facto world standard, "environment",
- "environmental science" and "environmentalism"
- have a more specific meaning. That's why we are conversing on
- "sci.environment" although neither the scientific nor the environmental
- content of this "conversation" is notable.
-
- > > For someone who places such a stress on negotiating and compromise, you
- > > seem to have a great deal of difficulty with opposing points of view.
- >
- >That it gets hot at times does not make it less negotiable. My problem
- >is that you insist on forcing others into heated argument instead of
- >showing a little common sense to start with. The task at hand is to
- >bring it back down from where you have taken it, back to a cooler and
- >more reasonable mode of discussion.
-
- Perhaps if you were a little less quick to denounce people as fanatics
- or to take the least sensible interpretation of their words, you would
- find conversations here a little more informative.
-
- > > Romanticization of the pre-european past is a standard delusion of
- > > european colonizers worldwide. The "noble savages" were every bit as human,
- > > and generally quite as viscious, stupid, and brutal as the european
- > > invaders. While the original inhabitants of Australia, for example, were
- > > far less destructive of the environment than their new neighbors, they
- > > did not possess an exemption from human history.
- >
- >Please do tell me how this vastly oversimplistic comment of yours on
- >the difference of opinion between Rouseau and Hobbes is relevant to
- >the matter at hand?
- >
- >The fact remains that the Aboriginal people here never bothered to go
- >into the production of weapons of mass destruction which underwrites
- >your economy, nor indeed rained millions of tons of them down upon
- >other nations when they failed to agree with you.
- >
- >A significant difference, I do suggest.
- >
- Nice of them. But the long established and flxbile methods of problem
- solving, that you have offered as an alternative to the Horror of
- American Fanaticism, did not afford any rights at all to women, for
- example.
-
- > > Well, it might be good to make an effort to find out "what goes on" here,
- > > before you explain to us how ignorant and fanatical we are.
- >
- >We have had more than enough trouble with your people coming over here,
- >upsetting the apple-cart. Too many British activists too, BTW, each of
- >you along with the French inheriting the same traditions of protest
- >and confrontation in the name of something you call "liberty".
-
- So, experience with American tourists in Australia qualifies you to
- make pronoucements about US environmental politics and such issues
- as Alaskan land access without having to learn anything else?
-
-
- >My current attitude is derived very much, plainly and obviously for
- >all here to observe for themselves, from the extremely painful process
- >of trying to engage you in substantial and informed debate befitting a
- >world environmental forum. What conclusions remain ultimately to be
- >draw remain very much to be seen.
-
- As I noted before, if you were able to restrain yourself and avoid
- the use of such epithets as "old scrotum" to refer to those you disagree
- with, it would be a good idea.
-
- >
- >I have found nothing admirable, or worthy of thoughtful consideration
- >from anything I have seen you post here. You appear to think you are
- >clever trying to undermine and discredit other people's discussions
- >when they appear to you to raise doubts as to your political agenda.
-
- No. I am annoyed when people, like yourself, evade confronting the concrete
- points made other posters by attacking the presumed ideological basis
- of the opponent. I'm especially annoyed when these presumptions are
- way off the mark.
-
- > > This is truly an odd take on the civil war. Current historical thought
- > > does not attribute the war to the activities of John Brown. On the other
- > > hand, it was the extremist abolitionists who smuggled slaves to freedom,
- > > refused to negotiate to find a compromise position with those who thought
- > > that human beings could be property, and may have accelerated the war.
- > > If you think that the slaves could have been freed through negotiation
- > > and compromise, you should come up with some evidence. If you think that
- > > the slaves and the abolitionists should have turned the other cheek until
- > > the slavers had a change of heart, then the colonial school system can
- > > chalk up another victory.
- >clearly and plainly again that you inherit the same traditions, and it
- >
- >John Brown and his son's fired the first shots. My argument is quite
-
-
- This is just false. Arguably the first shots were fired by the
- slavers who kidnapped Africans for the slave trade. Even on a closer
- historical time frame, Brown's adventure at Harper's Ferry postdated
- the bloodshed in Kansas which can be blamed pro-slavers as much as
- anyone else. Your argument is quit clearly based on a misunderstanding
- of American history.
-
- >
- >That being the case, then how about demonstrating your own capacity for
- >sophisticated understanding of whatever social dynamics there may be,
- >that we might finally benefit from your discussion instead of suffering
- >so from your determination to earn a reputation for yourself as a
- >confrontationist, nit-picking, poorly informed deadshit.
- >
- >The only information about you, what you believe, what solutions you
- >see in sight, how we might work on it better, arises from what you
- >post here yourself.
- >
-
- Followed closely by:
-
- >Yeah, plainly over your head. What a fuckwit you are, mister. What a
- >tragedy to the rest of the world.
- >
-
- Have a nice day.
-
-
-
-
- --
-
-
- yodaiken@chelm.cs.umass.edu
-
-