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- From: yohan@endeavor.ksu.ksu.edu (Jonathan W Newton)
- Newsgroups: alt.atheism
- Subject: Re: Why God is Hiding
- Date: 26 Jan 1993 15:00:32 -0600
- Organization: Kansas State University
- Lines: 75
- Sender: yohan@endeavor.ksu.ksu.edu (Jonathan W Newton)
- Distribution: world
- Message-ID: <1k48phINNrbt@endeavor.ksu.ksu.edu>
- References: <C1Dzv5.Frs@news.cso.uiuc.edu>
- NNTP-Posting-Host: endeavor.ksu.ksu.edu
- Keywords: Why God is Hiding
-
-
- In article <C1Dzv5.Frs@news.cso.uiuc.edu>, skillian@ux4.cso.uiuc.edu (Seth James Killian) writes:
- >
- >
- > To begin, let us assume the existance of a God. We assume
- > this only because to assume that there is no God is to end the
- > argument before it has begun. So, assuming that there is, in fact,
- > a God, he will have necessarily assigned humankind free will, as to
- > otherwise would be obviously pointless. Free will (whatever that
-
- I don't see why god's creations must have free will, but I'll grant it for the
- sake of arguement.
-
- > may entail) is necessary for people to choose to believe in God,
- > and this is the generally assumed reason for any God (still assuming
- > he exists at all) to have bothered with creating a universe and
- > inhabitants. With the assignment of free will, the God has also
-
- I think there are alot of people who would disagree with this. I think the most
- popular hypothesis, among christians at least, is that god created man out of
- love. God wants some sort of meaningful relationship with his creation. Belief
- is just part of the path to this end. If belief alone were enough to satisfy
- god, then why was he so upset with Satan who obviously believed in god.
-
- > assigned humankind the capacity for reason. Time passes, and the
- > creator ceases frequent and obvious interaction with his creations.
- > Those who had direct interaction with the creator die, and can leave
- > only a book as a legacy to future generations. The descendants of
- > the book writers begin to doubt the veracity of their forefathers
- > claims, and begin to search for verification of the creator under an
- > empirical system of rational enquiry. Finding none (or at least
- > insufficiently convincing quantities), the descendants cease to
- > believe in any creator, thinking the very idea just another foolish
- > belief of ignorant ancients. So there exists no wholly reasonable
- > proof of God's existence. Are the descendants then right in assuming
- > there to be no God? Not necessarily so. To accord with the
- > preservation of free will, any God could not allow his own existence
- > to be provable with formal logic. If he were so provable, humankind
- > would not have any choice (the critical reason for our creation) but
- > to believe in God, thus undermining the nature of our freedom to choose. Of
-
- Wrong. Knowledge never robs anyone of their FREEDOM to choose. Knowledge can
- make the decision obvious, but the act of making that decision is still an
- exercise of free will. I am as certain about my existence as I can be of
- anything. Relative to anything else, my existence is a fact. In the face of
- the evidence, I still can excercise this mythical free will. How would knowledge
- of god be a harm?
-
- What is the point of having the ability to reason and choose, if you have no
- information to apply this gift of reason to?
-
- > course this does not lead to the necessary assertion that any God
- > _does_ exist, it only shows that if he were to exist, we, as free
- > humans, have no recourse but faith alone for any belief we might have.
-
- This is definitely wrong. Why is creating believers to bask in their worship the
- only motivation a god could have? It doesn't take much to think of other
- scenarios in which god has different motivations and even goes as far as
- providing evidence of his existence.
-
- Now, if you're saying that if god were to exist RIGHT NOW and faith would be the
- only way to believe in god, then I completely agree. If this is the case, then
- what is your point?
-
- > This is just something that popped into my head the other night, and
- > I may have missed something glaringly obvious, or this argument may
- > be as old as the hills, and have several standard refutations. Either
- > way, additional thoughts would be greatly appreciated, as this line
- > of thinking is news to me, if not anyone else.
- >
- > Seth Killian
- >
- >
-
- Jon Newton
-