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- Path: sparky!uunet!olivea!sgigate!odin!fido!solntze.wpd.sgi.com!livesey
- From: livesey@solntze.wpd.sgi.com (Jon Livesey)
- Newsgroups: alt.atheism
- Subject: Re: Removing "god" from morality. (was: Moral liberty)
- Message-ID: <1jtbdsINN9b1@fido.asd.sgi.com>
- Date: 24 Jan 93 06:02:36 GMT
- References: <6Nk=Cs=@engin.umich.edu> <108114@bu.edu>
- Organization: sgi
- Lines: 72
- NNTP-Posting-Host: solntze.wpd.sgi.com
-
- In article <108114@bu.edu>, wooyoung@bu.edu (WooYoung Chung) writes:
- |>
- |> Do you really think mankind will be better off without religion?
- |> Let's say we bring up the new generation of kids, without exposing
- |> them to any types of religion, would they be better off? (This
- |> is NOT a rhetorical question.)
-
- The claim the exposure to religion somehow makes people better
- is one that is often heard.
-
- The first problem with this is that it seems to be wrong on a
- factual basis. There does not seem to be much correlation
- between religion and being a better person. If you think there
- is, I'd be interested to hear it. I've seen this debated many
- times on talk.religion.misc, and what usually happens is that
- the religion fans present a circular argument by claiming that
- belief *itself* has a positive moral value, or that the same
- action has a higher moral value if carried out by a believer
- who thinks God orders him to do it, than if the action is
- carried out by an unbeliever who simply thinks it's the right
- thing to do.
-
- The second problem is that religion is a product, and like other
- products it aims to create a market. Religion doesn't just
- offer itself for sale: it asserts that you, the consumer, are
- in a defective state without it.
-
- Now, we know other products that do this. Smoke enough
- cigarettes and one morning you will wake up needing a cigarette.
- So are you better off if you get one? No: you want a cigarette
- because of a need you have developed, but filling that need,
- although it might reduce your stress level and leave you better
- off in a temporary sense, doesn't leave you better off than if
- you had never smoked in the first place.
-
- We also know that the particular religion that people are claimed
- to need is highly biassed by culture. By some coincidence,
- people born in country A claim to need and to be improved by
- one religion, showing the foolishness of the chumps who live in
- country B. While the people in country B claim that all their
- problems are solved by a different religion, proving that the
- inhabitants of country A are congential idiots, as suspected.
- When country A and B are the same country, as in Ireland for
- example, this can cause serious problems, but it doesn't seem
- to deter people from being savage partisans for one religion
- or another, or from behaving in an ugly fashion towards people
- in their own culture who don't fall for the prevailing drool.
-
- So yes, if a person has been brought up in a society with a
- strong cultural bias towards a particular religion, and this
- person is the kind of person who just can't run their lives
- without someone telling them what to do, then in a temporary
- sense they might be better off with that religion. Better
- off, that is, than being isolated and orstracized, and better
- off than if they imagined that there are no moral codes than
- religion. If religion has an arm-lock on the culture you
- live in, and has screwed around with your head to the extent
- that you feel guilty without it, and the people around you treat
- you as some kind of monster because you don't mouth the right
- drivel, then it might reduce your stress level a bit to give
- in, but it's a pretty sad state of affairs all around.
-
- And no, a person can perfectly well develop a strong moral
- sense and a productive way of living if they have never been
- exposed to religion at all, and have never been sold this
- crazy tale about everyone being "naturally" religious and
- being incomplete and amoral without religion. Life won't
- be quite so simple, and the answers won't be quite so easy,
- but in the end you will develop a moral *sense* and not just
- a collection of someone else's moral rules.
-
- jon.
-