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- Newsgroups: talk.abortion
- Path: sparky!uunet!spool.mu.edu!uwm.edu!ux1.cso.uiuc.edu!news.cso.uiuc.edu!ehsn17.cen.uiuc.edu!parker
- From: parker@ehsn17.cen.uiuc.edu (Robert S. Parker)
- Subject: Re: Pro-choicers must condone infanticide
- References: <1992Dec29.182956.21402@ncsu.edu>
- Message-ID: <C029Aw.B35@news.cso.uiuc.edu>
- Sender: usenet@news.cso.uiuc.edu (Net Noise owner)
- Organization: University of Illinois at Urbana
- Date: Wed, 30 Dec 1992 07:11:18 GMT
- Lines: 63
-
- dsholtsi@csl36h.csl.ncsu.edu (Doug Holtsinger) writes:
-
- >In article <C00L3K.HwF@news.cso.uiuc.edu>
- >parker@ehsn17.cen.uiuc.edu (Robert S. Parker) writes:
-
- >> Since it is the *pro-choice* reasoning he is
- >> saying must condone infanticide, his (Doug's) beliefs can not
- >> be used to back up his argument when it has been repeatedly
- >> shown that many pro-choice positions *can* and *do* distinguish
- >> between the born and the unborn and some can even disallow
- >> infanticide and allow late-term abortions without any
- >> inconsistency.
-
- >Oh, I agree. But these pro-choice arguments are often based upon
- >factual differences between "the born and the unborn" which carry
- >no moral weight in themselves. Pro-choicers have stated that
- >the child is inside the woman, which is a fact. Why does this
- >fact carry moral weight? The child is a member of the human
- >species, but wouldn't you claim that this fact carries no moral
- >weight in itself?
-
- Yes, I would argue that being human has no moral weight in itself.
-
- Yes, some pro-choice positions use the obvious fact of the position of the
- fetus as a moral weight (bodily autonomy argument) in itself. I don't care
- for most bodily autonomy arguments, as stated, and instead put the moral
- weight on the personity of the creature (fetus/child/etc). Besides, you
- basically threw out BA arguments when you started this thread, concentrating
- on personity arguments for pro-choice since you thought you had totally refuted
- all the others.
-
- My position is based on personity (my term) and I argue that the point at
- which personity begins is birth. The reason for the difference is the massive
- explosion in the complexity of sensory information available, and in the sort
- of interaction that is possible. Whether or not you agree with my arguments
- does not change my position, and unless they can be completely refuted I can
- continue to argue them; thus I do not *have to* condone infanticide, since I
- can argue for abortion (late term) and still argue against infanticide.
-
- On the other hand, if newborns are not "people" why must infanticide be wrong?
-
- If it could be proven that even newborns are not "people" prior to some age
- then my position would give them less moral weight than adults. However, even
- then I could argue against most cases of infanticide by invoking the moral
- weight of all people that have had contact with the infant. On the other hand,
- if it could be proven that a fetus is a "person" at 6 months (or whenever) then
- I would argue against abortions after that time; or argue against the alleged
- "proof" if I am not convinced.
-
- >You can choose to base your pro-choice arguments on facts
- >which carry no moral weight. But then your argument is
- >no less arbitrary than an argument based entirely upon
- >the species membership of the child.
-
- My arguments *are* based on what you call "moral weight". Perhaps you just
- don't partition the "moral weight" by personity, but instead use some other
- determining factor such as species membership or "soul" containment.
-
- >>-Rob
-
- >Doug Holtsinger
-
- -Rob
-