home *** CD-ROM | disk | FTP | other *** search
- Path: sparky!uunet!elroy.jpl.nasa.gov!ames!agate!remarque.berkeley.edu!muffy
- From: Annette M Van <av23+@andrew.cmu.edu>
- Newsgroups: soc.feminism
- Subject: Re: Shaming men's sexuali
- Date: 28 Dec 1992 21:55:49 GMT
- Organization: University of California, Berkeley
- Lines: 97
- Sender: muffy@mica.berkeley.edu (Muffy Barkocy)
- Approved: muffy@mica.berkeley.edu
- Distribution: world
- Message-ID: <1hnt55INNn4@agate.berkeley.edu>
- References: <92Dec20.212322edt.20609@zooid.guild.org>
- NNTP-Posting-Host: remarque.berkeley.edu
- Originator: muffy@remarque.berkeley.edu
-
- av23+@andrew.cmu.edu (Annette Van) writes...
- AMV> Granted, there are men who may feel their sexuality's "being shamed"
- AMV> but, other than normal human anxieties and neuroses, I'm inclined to
- ^^^^^^^^^^^^^^^
- AMV> believe that the outcry in defense of male sexuality (whatever that is)
- ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ ^^^^^?!?!?!?!?^^^^
- AMV> is a product of the backlash. I feel this suspicion regarding some
- ^^^^^^^^^^^^^^^^^^^^^^^^^^^^
-
- Will Steeves@zooid.guild responds...
- <First of all, I consider your attempted discreditation of the Men's
- <Movement's defence of male sexuality to be somewhat counterproductive.
- <Indeed, if I wanted to use a similar tactic, I could categorise your
- <remarks as "a part of the backlash against the Men's Movement". Even
- <so, my point is that people should try to solve the problems which they
- <consider important, rather than demeaning other people's problems by
- <calling them a "backlash" against their own particular concerns.
- <Second, I take a certain amount of umbrage to your parenthetical question
- <of "whatever that (male sexuality) is". Wouldn't you feel offended if
- <were to summarily dismiss any sort of analysis of female sexuality by
- <saying "whatever that is"? Considering this, the fact that men and women
- <so often misunderstand each other's sexuality, should be cause for further
- <*non-judgemental* analysis, rather than just giving up and seeming to not
- <care.
-
- Point number one that Steeves makes is exactly the kind of defense that
- my original article pointed out as smacking of liberal humanism. I did
- NOT undertake a critique of Men's Movements as Steeves claims--I merely
- said that I regard the outcries that seem so in evidence currently in
- regards to feminism's supposed attack on male sexuality to be part of
- the backlash. In the next sentence, I speculated that this informs my
- suspicion regarding "SOME" men's movements. Steeves spirited response
- to my casual mention of men's movements only serves to further heighten
- my suspicion as per the problematic arguments he makes. E.G., to
- suggest that one should concentrate solely on solving one's own problems
- without undertaking critique of societal forces that influence and
- construct those problems is naive to say the least. Of course, feminism
- must critique hegemonic and patriarchal constructions of male sexuality
- as these constructions have a direct effect on women. Unfortunately for
- Steeves, this does necessarily involve an attack on many aspects of
- constructions of male sexuality. A feminism that would not undertake
- critique of constructions of male sexuality would become driven by a
- kind of biological determinism as it would not recognize that women are
- also constructed by hegemonies--it is "counterproductive", in my
- opinion, to naively believe that feminism can go about affirming men's
- movements wholeheartedly without some suspicion. This is not to say
- that some men's movements are not feminist (I do think men have
- something to offer to feminism) but, instead that women must, because of
- their ongoing victimization, be suspicious of them. Women must not
- remain naive and unquestionning. Unfortunately, just because Steeves
- believes men's movements to be okay does not mean that we should believe
- him or anyone for that matter. In addition, Steeves should be reassured
- that this suspicion of mine does not locate itself in any way solely
- upon men's movements, I'm suspicious of many things (call it feminist
- paranoia) and I think that, for me, this strategy is extremely helpful
- in negotiating the everyday. I think it is problematic if women are
- asked to stop their critique of men's movements because it is
- "counterproductive." Counterproductive to whom, I wonder. If Steeves
- regards himself as a feminist, I wonder why he does not encourage
- critique; after all, feminist groups (well, okay, some of them)
- encourage well-informed critique of their workings. Critique, as well
- as affirmation, IS productive. And, imporatantly, critique is not the
- same as saying something is wholly bad. If I critique men's movements
- this is not necessarily to say that they must all immediately be
- banished--perhaps it's constructive criticism?
-
- The second point that Steeves makes in regards to my article is merely a
- misreading on his part. My parenthesis points out that I believe that
- their is no such thing as a true "men's sexuality" (or women's for that
- matter) but that, when people use the term "male sexuality" they are
- invoking a set of constructions about men's sexuality. I would not feel
- offended if someone said "women's sexuality--whatever that is"--quite
- the contrary! I would regard that person as acknowledging that when we
- invoke those terms we also recognize their constructedness and
- "slipperiness." Of course, women and men don't understand each other's
- sexualities--we have been trained to believe that these are things that
- we can quantify and understand when such an understanding is
- unattainable, particularly if such an understanding must be gendered.
-
- Point three (a very small one); Steeves believes in fairytales if he
- believes in "non-judgemental analysis." Can he explain to us how this
- comes about? Long gone are the days when I believed that anything was
- non-judgemental or apolitical. Telling feminists off for not being
- non-judgemental has been a wonderfully long-standing and effective
- strategy for the continuation of women's oppression. Here it surfaces
- agian only in another guise!
-
- Annette.
-
-
-
-
- --
- Post articles to soc.feminism, or send email to feminism@ncar.ucar.edu.
- Questions and comments should be sent to feminism-request@ncar.ucar.edu. This
- newsgroup is moderated by several people, so please use the mail aliases. Your
- article should be posted within several days. Rejections notified by email.
-