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- From: pmsc13sg@UMASSD.EDU (Stephen Grossman)
- Newsgroups: sci.philosophy.tech,sci.math
- Subject: Re: Numbers and sets
- Message-ID: <C026K5.ExF@umassd.edu>
- Date: 30 Dec 92 06:12:04 GMT
- References: <Bzsrvt.167@umassd.edu> <1992Dec28.155555.21505@guinness.idbsu.edu> <BzzHDI.2Bv@umassd.edu>,<1992Dec28.194652.18875@husc3.harvard.edu>
- Sender: usenet@umassd.edu (USENET News System)
- Reply-To: pmsc13sg@UMASSD.EDU
- Organization: UMASS DARTMOUTH, NO. DARTMOUTH, MA.
- Lines: 86
-
- In article <1992Dec28.194652.18875@husc3.harvard.edu>, zeleny@husc10.harvard.edu (Michael Zeleny) writes:
- >In article <BzzHDI.2Bv@umassd.edu>
- >pmsc13sg@UMASSD.EDU (Stephen Grossman) writes:
- >
- >>In article <1992Dec28.155555.21505@guinness.idbsu.edu>,
- >>holmes@opal.idbsu.edu (Randall Holmes) writes:
- >
- >>>In article <Bzsrvt.167@umassd.edu>
- >>>(Stephen Grossman) pmsc13sg@UMASSD.EDU writes:
- >SG:
- >>>>Is there a relationship between sets and Plato's Forms?
- >
- >RH:
- >>>Plato's Forms were ideal exemplars of
- >>>mundane objects; sets do not have this character (the set of all
- >>>natural numbers is not a perfect natural number).
- >
- >SG:
- >>Perhaps I should have asked about Kantian, subjective forms. I am starting
- >>"Plato, Kant and Aristotle in Math" by Glenn Marcus (2nd Renaissance Books,
- >>1991, audio) and should have some wisdom on math soon.
- >
- >Indeed, you should. Alas, you will not.
- >
- >You will not have any "wisdom on math" for the same reason you will
- >not have any on "Kantian, subjective forms". The reason is that your
- >hallowed sourses of holy Objectivism lie. There are no such things as
- >subjective forms; moreover, Kantian philosophy is not concerned with
- >the question of forms, period. End of this discourse.
-
- SG Zeleny has perfected the argumentum ad loudmouth. I sympathize
- with the burden of studying under Nozick but you should really make some sort
- effort at evidence. Perhaps, tho, in these postmodern times one should not
- expect much beyond another drink. I feel unaccountably sad. "Its unnerved me
- dreadfully." Barbara Stanwyck said that. I wonder what I should do. The lack of
- subjective forms unnerves me dreadfully. Is there a hole in being as Sartre
- imagined? Would everything be drawn into the hole? Would creatures from the
- other side contact us? I, for one, take no small comfort in Parmenides' plenum.
- There are surely subjective forms, most especially in Kant. Of course, study
- Kant thru the shattered glass of symbolic logic, elucidation, or whatever
- postmodern style is regnant in the remnants (John Milton, move over) of the
- university, and all sort of odd corners come to hand. If you haven't yet dis-
- covered subjective forms in Kant or anywhere else, who am i to throw cold water
- on your lack of objectivity? The multicultural ethos will find no enemy here,
- bub. No, I think that your metaphysical confusion exists as much as Ayn
- Rand's wisdom. To be rather academic let us note the rather large description
- of non-noumnal items in _The Critique of Pure Wisdom_. If Zeleny would
- demonstrate the use of whatever he does when he "does" philosophy, why, I'm
- sure social solidarity would increase. Then again, you may be in obscene
- contact with noumenal reality. Why not? Look at Madonna. They discuss her in
- alt.postmodern. "My flock was lovely: lovelier I." Should you claim that your
- philosophy(?) provides a new reading of the noumena, I, for one, won't be sur-
- prised. I knew you had it in you, Mikey. And, God love ya, you didn't dis-
- appoint. I feel I'm in bad taste. I've unleashed my wisdom (or my wit, anyway)
- in an inappropriate context. Like sledgehammers and flies. Yccchh! A gentleman
- would never indulge himself. I'm not really educated. I just know philosophy.
- >SG:
- >>Marcus says scientists (excepting computer scientists w/info theory) use
- >>only pre-20th century math and quotes a leading mathematician on the
- >>impracticality of math. Comments?
- >
- >Sure thing, I will give you comments. Modern mathematics is widely
- >used in physics, chemistry, and biology. Consequently, Marcus is a
- >fraud or an ignoramus; most likely, he is both. You, on the other
- >hand, are a tiresome, gullible fool. It takes all kinds.
-
- This perfect example of the argumentum ad snobbum is an object lesson
- for the wary. Always provide evidence before your interlocutor does. It saves
- one from embarrassing gaffes. In this regard we might consider leading
- mathematician Hardy's claim that math is useless. After my ongoing study of
- the Objectivist philosophy of math is complete I shall inform the hoi polloi.
-
- I really don't talk this way. The guys in the bar would look at me funny
- and some big jerk would probably stick his face in mine and scream some
- childishly humorous remark. I'd spot the pointed ashtray, and in the spirit
- of philosophy, wonder about its effect on his throat. Well, he sat down and I
- went back to my _New York Times and St. Pauli Girl (and torritos and salsa
- sauce. Hey look, guys, it's Mikey! Mikey, how th' hell are ya. Ya want a beer?
- ================================================================================
- "In that world, you'll be able to rise in the morning with the spirit
- you had known in your childhood: that spirit of eagerness, adventure and cer-
- tainty which comes from dealing with a rational universe."
- AYN RAND
- ================================================================================
- Stephen Grossman <PMSC13SG@UMASS.EDU>
- ================================================================================
-