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- Newsgroups: rec.org.sca
- Path: sparky!uunet!enterpoop.mit.edu!bloom-beacon!INTERNET!dont-send-mail-to-path-lines
- From: SAUNDRSG@qucdn.queensu.ca (Graydon)
- Subject: nicknames with nasty implications
- Message-ID: <9212211212.aa14597@mc.lcs.mit.edu>
- Sender: daemon@athena.mit.edu (Mr Background)
- Organization: The Internet
- Date: Mon, 21 Dec 1992 17:00:00 GMT
- Lines: 23
-
- Lothar, I went through a book on middle english nicknames while I was
- toying with actually creating a persona as one of the Black Prince's
- archers.
-
- Now, I didn't do stats, but about a quarter of the nicknames recorded
- are to some degree obscene, and another quarter uncomplimentary.
-
- I think there has been a sensibility shift; it looks a lot like a
- person from common stock in 1300's England really didn't *mind* being
- called 'Squinty'. I am very doubtful that what an Icelander minded
- is easy to understand; reading Sagas to the point of immersion lets
- through little glimmers of a *very* different worldview.
-
- Brennu Njal's wife stayed in the burning house, telling the people
- who urged her to leave (can't remember who they were) that 'Young
- I was married to Njal'. This was not regarded as a foolish act;
- I'm not really competent to describe what it *was* regarded as.
- There is some scholarly consensus that at least the depicted in
- the Sagas world view includes really heavy doses of an idea that
- life is art, and examples of people doing things that are good
- art, rather than saving their lives. *Very* hard to understand.
-
- Graydon
-