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- From: Blythe Systems <nytransfer@igc.apc.org>
- Newsgroups: alt.native
- Date: 28 Dec 92 23:30 PST
- Subject: 500 Years of Resistance
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- From: Blythe Systems <nytransfer>
- Subject: 500 Years of Resistance
-
- /* Written 8:58 pm Dec 28, 1992 by mim@nyxfer.UUCP in igc:gen.racism */
- /* ---------- "500 Years of Resistance" ---------- */
- Subject: 500 Years of Resistance
- From: nyxfer!mim (Maoist Intl'ist Mvmnt)
-
-
- Via The NY Transfer News Service * All the News that Doesn't Fit
-
- from the Maoist Internationalist Movement (MIM)
-
- MIM Notes, Issue 69: October, 1992
-
-
- 500 Years of Resistance to Colonization and Imperialism
-
- by MC86
-
- Throughout the continents called by the Kuna people "Abya-Yala,"
- people are celebrating the first 20 days in October with more than
- 100 events and demonstrations dedicated to reaffirming 500 years
- of mass resistance to capitalist might. The burning issues of the
- movement concern what forms of independent power and leadership
- the revolutionary masses can best use to achieve national
- liberation.
-
- The First Continental Gathering of Indigenous Peoples in Quito,
- Ecuador in 1990 set in motion a political rolling stone that has
- swept through Latin and North Amerika -- leaving in its wake a
- heightened debate among grassroots and sectarian activists. The
- common theme of the 500 Years Movement is exposure of the vile
- pirate Cristobal Colon's invasion of Haiti in 1492 as the model
- for 500 years of capitalist "development." The common debate is
- about the most effective way forward.
-
- Defining victory
-
- Prompted by fear of a massive civil disobedience campaign planned
- for October 12, the government of Spain and the Amerikan
- Quincentenary Commission cancelled a three-ship reenactment of
- Colon's "discovery" scheduled for San Francisco Bay. The C.D. was
- planned by a coalition of anarchists, communists, Maoists,
- environmentalists, social-democrats and indigenous groups --
- momentarily united around the single issue of disrupting the
- neo-colonialist pageantry.
-
- A spokesperson for the National Committee to Free Puerto Rican
- Prisoners (NCFPRP) calls the cancellation of the ship's visit "a
- victory." NCFPRP and the American Indian Movement (AIM) are joined
- in a broad 500 Years coalition sponsoring _The International
- Tribunal of Indigenous Peoples and Oppressed Nations_, October
- 1-4, as well as numerous cultural events, marches and rallies. The
- Tribunal has prepared a detailed 40-page indictment of Amerikan
- imperialism to be juried by people such as Ramsey Clark, former
- Attorney General of the United States.
-
- Cultural nationalism vs. sectarianism
-
- According to a spokesperson for the Coordinating Body of
- Indigenous Organizations and Nations of the Continent (CONIC),
- indigenous people must "organize around their traditional
- cultures" as a means of resistance. CONIC says it strives to
- provide the "means of communication" for the 39 million indigenous
- people of 1,000 nations in Abya-Yala.
-
- CONIC is a typical split from the indigenous-inspired movement
- that originated in Quito, an outgrowth of the antagonism over the
- "usurpation" of the Quito movement's direction by "parties and
- syndicalists of the [urban] left."(1) The CONIC spokesperson told
- MIM that, "Just because a person has read one book by Marx does
- not mean they know better than us how to achieve our own
- liberation."
-
- The Kuna Nation in Panama states, "We do not tolerate those
- non-indigenous organizations that want to capitalize on the 500
- Years campaign for political purposes. They want to use indigenous
- peoples without understanding and recognizing the nature of our
- struggles ... our continent will be free only when all sectors are
- free."(2)
-
- Learning from experience
-
- On December 16 of last year, 20 members of the indigenous
- community "El Nilo" in northern Columbia were "massacred by
- landlords at a routine planning meeting."(3) On February 27,
- Salvadoran police, accompanied by "three representatives of the
- United Nations Observation team, reporters from a local television
- station, and a group of local landowners arrested 60 Indian men,
- women and children of the Corte Azul Cooperative, [ripped up their
- crops, and destroyed their tools and homes]."(4)
-
- Most of the organizations affiliated with the 500 Years movement
- call for "land reforms" blessed by parliaments. In December 1991,
- the National Organization of Indigenous Peoples of Columbia (ONIC)
- negotiated six points in the new Columbian Constitution
- "recognizing" the legal and cultural "autonomy" of indigenous
- peoples within their current reservations inside Columbia. This
- temporarily put an end to indigenous-led mass demonstrations.(5)
-
- Maoists recognize that capitalist states are only capable of
- accomplishing land distributions that are in the interests of the
- propertied classes. Actual redistribution of land to the tiller
- was best practiced in China -- when China was socialist -- and it
- is currently practiced in the liberated base areas of Peru
- administered by the People's Guerrilla Army of the Communist Party
- of Peru (PCP).(6)
-
- MIM believes that it is a very good thing for diverse groups to
- unite in exposure of patriarchal imperialism's exploitative
- history and the horrible global war it currently wages.
- Establishing communications networks between oppressed groups,
- sharing experience, plotting against the oppressor's institutions
- -- all of these are positive steps when practiced on a mass scale.
-
- But to set no higher goal than co-existence with imperialism will
- perpetuate imperialism for another 500 years. History demonstrates
- that the actual achievement of national liberation from
- imperialism has been brought forth only by organized and
- disciplined armed forces of the people guided by the science of
- revolution and the lessons of all the revolutions to date.
-
- Revolutionary example in Peru
-
- The bright star in our hemisphere is the Maoist-led revolution in
- Peru. The PCP cuts no deals with capitalism. The PCP knows that
- the United Nations is an unalterable and vicious enemy of the
- people. The PCP recognizes that political power does not grow from
- Constitutional amendments or the "right" to starve in one's own
- language on a reservation. The backbone of the Maoist movement in
- Peru has always been the revolutionary indigenous people of the
- Andes region.
-
- The essence of all "rights" is the power to enforce them. The
- Arawak and Taino peoples exterminated by Columbus learned this
- quickly. As their repeated offers of friendship were betrayed, the
- Tainos took to the hills and began slaying the Spanish invaders.
- Ultimately, the nations of Abya-Yala were defeated by an advanced
- system of production and millions of European settlers who
- invented a system of "property-rights" to cloak genocide.
-
- In 1992 we have choices for political organization that were not
- available to the Tainos and the Arawaks.
-
- A dominant trend in the 500 Years Movement is represented by the
- Organization of Indigenous Nationalities of Columbia (ONIC) which
- says, "We have to generate many alternatives such as appropriation
- of technology, credit possibilities, adaptation of an economy
- proper to us. We want a strong United Nations presence so that
- human rights violations can be watched carefully. We want
- protection."(7)
-
- Bearing these friendly criticisms of the 500 Years Movement in
- mind, MIM urges our international readership to be out there in
- force during October agitating amongst all the trends for the
- self-determination of the oppressed and indigenous nations of
- Abya-Yala while organizing a revolutionary Maoist movement in your
- own country.
-
-
- Notes:
-
- 1. See MIM Notes # 63 & 64.
- 2. SAIIC Newsletter 1991, p. 26.
- 3. SAIIC press release 12/18/91.
- 4. SAIIC Newsletter 1992, p. 24.
- 5. SAIIC Newsletter 1992, p. 21.
- 6. Write to MIM for information on the revolution in Peru.
- 7. SAIIC Newsletter 1992, p. 12-13.
-
- -30-
-
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