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- From: mimir@hardy.u.washington.edu (Al Billings)
- Subject: Bi/Pan Sexuality and the New Aeon from the Orgone Committee
- Message-ID: <1992Dec26.075335.5955@u.washington.edu>
- Summary: Long but interesting
- Sender: news@u.washington.edu (USENET News System)
- Organization: The Friends of Loki Society
- References: <1992Dec26.074006.5022@u.washington.edu>
- Date: Sat, 26 Dec 1992 07:53:35 GMT
- Lines: 392
-
- Bi/Pan Sexuality And The New Aeon
-
- By: William Hunter (Frater BOZO II)
-
- "One of Crowley's most frequently expressed
- ideas was that as the years progress into
- this new age, more and more people will come
- into incarnation with bisexual characteristics.
- They will be epicene. I never expected to see
- this statement corroborated as early as it has
- been."
- Israel Regardie 1970
-
-
- The New York Area Bisexual Network (NYABN) is today in the
- same position that the Gay Rights movement and Sexual Revolution
- itself was twenty years ago. Bisexuality as a cultural norm is in
- fact the natural next step for our society to take. It is, I
- believe, the evolutionary trend of the entire human species as we
- prepare ourselves for the next step off the planetary surface and
- into space. This statement is corroborated by a number of trends
- in the overculture. The specific trend I have the most first hand
- experience with is the emergence and spread of a philosophy known
- as Thelema. (The word Thelema is the greek word for Will.) The
- purposes of this essay are first, to present the Aeon Model of
- human evolution as an option for viewing the ever increasing
- technological and social changes that surround all of us. Second-
- ly, I will to present the philosophy of Thelema, a game plan for
- living, as a powerful and effective option for bi/pan sexual
- people to make positive changes in their lives. The Thelemic
- movement, like the bisexual movement, is a valuable social entity
- because it is a new unformed social structure towards which power
- and resources can flow. This helps diversification.
-
- "Do what thou wilt shall be the whole of the Law."
-
- This sentence is one of the two precepts that are the
- quintessence of Thelema.
- This does not mean do whatever you want. No. It means do
- whatever you will, whatever your Will is to do, and nothing else.
- Will in this context is something similar to what the Lord's
- Prayer the good Cathloic nuns were so anxious to teach me means
- by "Thy Kingdom come, thy Will be done." Every man and woman of
- us has a Will. It is what could be also called a destiny, what
- you were meant to do. Except that by Will we mean a course that
- you yourself must first go through the hard work to find and then
- live. The moment by moment course of your life. There are no gods
- upon whose backs we can piggy on to salvation; there is only the
- divinity inherent in every man and woman, and there is the
- resolve to take responsibility for that divinity, and to train
- your self to gain conscious access to it. On a more pragmatic
- level, Will is what you are best at, your own genius: if it be
- dance or (for me) writing, or fixing car engines, and the life we
- each live to make the best use of our talents. Finally, Will is
- that mysterious energy, the life force that fuels every cell in
- your body. There is no grace. There is no guilt. There is no law,
- save "Do what thou wilt."
- Wants are a different matter. You can want to make love to
- somebody and want to remain faithful to your lover. You want to
- stay home from work but you also want money. You can want to be a
- artist, but lack the discipline to show up for a dinner date on
- time. Wants often conflict. Your Will is the one course of action
- you have an absolute right to follow every time Practically
- speaking your Will can be only one choice of action at a time
- among all the myriads of choices open to you. "Do what thou wilt
- and none shall say nay." Your Will is similar to your physical
- muscles, train it and it grows stronger. You grow stronger
- through the self-discipline needed to find your Will, and the
- momentum you gain from living it out.
- There is uncompromising freedom in choosing your will, and
- unrelenting responsibility for having done so. This is one of the
- essential differences between Magick, which was the name Aleister
- Crowley (or uncle Al as he is known to Thelemites with senses of
- humor) gave to his system of self training, and Religion. Al-
- though Magick (not stage illusions--rabbits out of hats) answers
- the same kind of needs that religion does, it is not the same.
- Magick is the concious creation of all kinds of change in accor-
- dance to your Will. (This includes fixing the plumbing, or
- writing a book, as well as weird rituals!) There is no need to
- take anything on the authority of some God or Devil, or even
- Priest or Rabbi or Minister, unless it is the Will of the in-
- dividual to do so. Magickians have always been hated by priests
- and religionists. This is simply because, first, magickians don't
- believe you gotta pay some priest to do what you can do best for
- yourself and, second, because magickians are the kind of people
- who don't even believe that you have to do homage to some deity
- when, as the line from the Gnostic Mass states "There is no part
- of me that is not of the Gods." Psychologists call this as having
- an internal vector of control. Self control. A magickian is a
- pragmatist, and a religionist is a dogmatist.
-
- "Love is the Law, Love under Will"
-
- This is the second sentence that along with the first above
- forms the quintessence of Thelema.
- The only word that has the universality to adequately
- describe the course of any person who is in touch with and doing
- their Will is love. Love is any and every process which causes
- change to more complex levels of organization. Love is that which
- liberates, which promotes diversity and freedom. It is any act
- made free of the strictures of fear. It is DNA. The will to love
- is found in any combination or union that creates, be it between
- a hydrogen and two oxygen atoms to make water, or between two
- people to create ecstasy (or a baby). The will to love permeates
- every corner of the multiverse. It is what compelled hydrogen
- atoms aeons ago to begin spiralling out of some mystery still
- beyond the understanding of the wisest into flesh and bone human
- beings. Love is evolutionary. We are, literally, and figurative-
- ly, each and every one of us, a star, self-contained, self-
- propelling, and yet we take delight in each other. We exchange
- words and touches and emotions together, and together we can free
- ourselves from the only sin possible to the human being who has
- the courage to take responsibility for their own evolution:
- restricting our own wills or the wills of others. Restricting the
- chance of union and love.
- There are three common traits among people who are dogmatic.
- First is a lack of sense of humor about what they believe. Second
- is a surrender of responsibility for what to believe (and there-
- fore for what to do) to some Authority, invariably some very
- human representative of some deity(s). Third is a terror of and
- willingness to take any measure to stamp out anybody who believes
- differently. These people have all mistaken their map of reality
- (i.e. religion/politics/philosophy) for the reality itself. They
- have restricted their very perceptions to a set of ideas that
- because of their rigid and all-pervading correctness, cannot
- change. Cannot change. If sin is to be measured by a standard
- that promotes the survival and happiness of an individual rather
- than some power elite, it will have to be measured by the in-
- dividual.
- The current societal standards concerning sex are as restri-
- cting and outmoded as the institutions that support them and are
- supported by them. All of you reading this have, whatever your
- other (like me, many) failings are have at least shown the
- courage to step beyond these standards. But having rejected
- something we have had the sense to see as being poisonous to our
- selves, we are often left with nothing to affirm.
-
-
- Bi/Pansexual People in the Aeon of the Child
-
- Now after all the diatribe against deities, the first thing
- naturally to do to clear things up is to tell you about the deity
- who has supplanted all the deities along with background inform-
- ation on how this occurs.
- An aeon is a description (model) of a stage in the evolution
- in the human race as a whole similar to the stages of the life of
- a person.
- The first Aeon that we know about to any extent is the Aeon
- of the Mother. This is a description of the infancy of the human
- race. Matriarchal societies were the standard. At this point,
- people did not even know that men were necessary for reproduc-
- tion! Women were seen as the source of life. Families are matri-
- lineal. The universe was viewed as process of nourishment from
- the Great Mother Goddess(es), and generally the greatest sexual
- taboo is incest. There was little, if any, writing. The goddess
- who symbolized the formula of success at magick (life) during
- this aeon was the goddess Isis.
- The consciousness that characterized the human race during
- the Aeon of Isis can also be symbolized as a lunar consciousness.
- Still another way of putting it is a right brain consciousness.
- Lunar,or right brain consciousness tends to be non linear,
- intuitive (inductive), and spatial. This consciousness is suc-
- cessful in hunter/gatherer societies.
- The next Aeon was the Aeon of the Father. This was a de-
- scription of the toddlerhood of the human race. Patriarchal
- society/governments were the standard. Families were patrilineal.
- People knew from observing and breeding farm animals that males
- were necessary for reproduction. The female was viewed as a
- lesser partner in the process of reproduction, and men were seen
- as the source of life. The universe was viewed as a cycle of
- love, sacrifice and death. Homosexuality (chiefly male homosex-
- uality, but also female homosexuality unless controlled by a
- male) was the greatest sexual taboo. Writing, chiefly for recor-
- ding inventories of agricultural goods, was invented. The god who
- symbolized the formula of success at magick (life) during this
- aeon was the god Osiris. The consciousness that charac-
- terized the human race during the Aeon of Osiris can also be
- symbolized as solar consciousness. Still another way of putting
- it is a left brain consciousness. Solar, or left brain conscious-
- ness, tends to be linear, logical (deductive), and verbal. This
- consciousness is a successful in agricultural societies.
- Just as Jesus Christ or Dionysus can be viewed as the
- herald, or prophet of the last Aeon, so is Aleister Crowley seen
- as the prophet of this Aeon, the Aeon of Horus, who follows his
- father Osiris (Egyptian god of death and resurrection analogous
- to Jesus) who was the god of the Aeon of the Father, and Isis
- (Egyptian goddess of Magick and nature) who was the goddess of
- the Aeon of the Mother.
- And even herein is a subtle redefinition of the role of a
- great prophet or buddha or holy person. Crowley in his own
- writings states that people who were born before the New Aeon
- officially began cannot really understand it. (By the way, the
- dates for that are April 8th, 9th, and 10th 1904; the days that
- Crowley received the Book of the Law from a praetor human intel-
- ligence, a minor Sumerian Spirit named Aiwass. [But that is still
- yet another story.]) Uh oh. Uncle Al was himself born in 1875.
- Hmm. Looks like even though he did get the ball rolling, its up
- to us to decide everything else for ourselves.
- The New Aeon is a description of the current phase of human
- evolution. Please do not mistake the New Aeon people with the New
- Age people. The New Age is essentially a popular, commercial
- phenomenon. The New Age is an aspect of the New Aeon which
- preceded the New Age by approximately 70 years. The New Aeon is
- essentially an esoteric, noncommercial movement. Nobody knows
- anybody who even knows rumors of anyone making money off the New
- Aeon or Thelema! After consideration this author feels that this
- lack of commercial success of the New Aeon will probably continue
- because to date it attracts the kind people who would not pay
- anyone else large amounts for spiritual services.
- The New Aeon is a stage in human cultural, biological, and
- sexual evolution in which we have become developed enough to
- accept our own natures as being both male and female. As Jung
- called the Animus/Anima. Or the taoists call Yin/Yang, or even
- what engineers and electricians call electro/magnetic or posi-
- tive/negative.
- The father is overwhelmingly male. The mother is overwhelm-
- ingly female, but the child is epicene. Bisexual if you will. The
- formula for success at life (magick) is seen as being a combin-
- ation of both the Isis and Osiris formulas. The universe is seen
- as being both a place of nurturing and birth, as well as sacri-
- fice and death. This introduces the capacity for relativity
- because the individual now has to decide when and where to apply
- which formula! The God/ess that symbolizes the formula for
- success at magick (life) during this Aeon is the God/ess Horus.
- The consciousness that characterizes the human race during
- this Aeon is stellar consciousness. Still another way of charac-
- terizing this is as a balance of the left and right brain modes
- of consciousness. This consciousness is successful in a culture
- leaving mother earth.
- Consider the three symbols -- lunar, solar and stellar. Both
- the lunar and solar modes of consciousness are non relative.
- There is only one moon, one sun -- one Goddess or God who has the
- whole truth, and around which we all revolve. Just as there is
- only one planetary surface with gravity for us to conceptualize
- our lives on. In contrast, there are many stars. All are similar
- points of light. None revolve around each other. Each has its
- individual path through the heavens. This symbolism is one of a
- relative mode of consciousness.
- The trends in the overculture that support my assertions as
- to the characteristics of the New Aeon are well documented. First
- is the explosion of technology of all kinds. Particularly inter-
- esting are the ever more mystical conclusions that Physics is
- moving towards. Biotechnology will allow us to radically change
- the very physical basis of consciousness within our lifespans.
- Computers are allowing ever more fast and efficient use combin-
- ation and recombination of information of all kinds. The examin-
- ation of the vast aspect of the technological revolution is
- beyond the scope of this essay. Second is the blending of the
- lunar consciousness/culture of the Orient with the solar con-
- sciousness/culture of the West. More and more our cultural
- environment is becoming the mechanism of our evolution rather
- than our physical environment.
-
- Every man and every woman is a star!
- The Book of the Law 1:3
-
- We children of the New Aeon, whether we call ourselves
- Thelemites or whatever, are all people who are willing to be
- comfortable with the notion that our personalities do not confirm
- to some artificial role prepackaged for us and chosen because of
- the shape of our sex organs. We are instead left with a series of
- individual decisions each one of which is relative to the condi-
- tions of a given place and time. We have a wide latitude within
- which to judge ourselves, and a narrow latitude within which to
- judge other people.
-
- Also, take your fill and will of love as ye will, when,
- where, and with whom ye will!
- The Book of the Law 1:51
-
- "As ye will." It should be abundantly clear from the
- foregoing remarks that each individual has an absolute
- and indefeasible right to use his sexual vehicle in
- accordance with its own proper character, and that he
- is responsible only to himself. But he should not
- injure himself and his right aforesaid; acts invasive
- of another individual's equal rights are implicitly
- self-aggressions. A thief can hardly complain on theor-
- etical grounds if he is himself robbed. Such acts as
- rape, and the assault or seduction of infants, may
- therefore be justly regarded as offenses against the
- law of liberty, and repressed in the interests of that
- law.
- Aleister Crowley The Law Is For All pg 110
-
-
- Every one should discover, by experience of every kind,
- the extent and intention of his sexual universe. He
- must be taught that all roads are equally royal, and
- that the only question for him is "Which is mine?"
- Aleister Crowley The
- Law Is For All pg 111
-
- In closing, I would like to say that we are making history
- sitting and sharing ourselves in our drab meeting room. We are
- manifesting the New Aeon in a singularly effective way. It does-
- n't matter if we call ourselves Thelemites or not, we are working
- towards the Thelemic ideal better than many people who do call
- themselves Thelemites. My purpose in plugging Thelema is to
- actively help spread a philosophy which actually promotes self
- expression, self reliance and maximum options for every individ-
- ual. The key word here is options. Freedom is relative to the
- number of options you actually have. Of course there are people
- out there dogmatizing Thelema as it grows. That is inevitable.
- The best we can hope for is a set of assumptions and interpreta-
- tions of the "real world" that minimizes the ability of people to
- dogmatize them, and does not encourage dogmatism as a part of
- their ground rules.
- The only thing a non-dogmatic Thelemite is allowed by the
- game rules to be certain of is their own individual interpreta-
- tion of the Law of Thelema. This individual interpretation could
- be cheerfully changed as often as is useful. An assumption of the
- Thelemic game plan is that each individual has to create their
- own interpretation of the Law of Thelema as is outlined in the
- Book of the Law. Further, they are not to prostheletyze, but they
- have to let other people make their own interpretations.
- Now, of course, imposing individual interpretations on
- various scriptures is what people have done for thousands of
- years with the Bible, Koran, etc. They have read these books and
- put their own meanings into what they have read. But they never
- admit it! Always they are seeing the "Truth", the "Word Of God",
- as it is outlined in the "Inspired Words." This need for a "One
- Truth" is deadly. One need only read historical records of the
- countless millions slaughtered in the names of Gods to see this.
- I will encourage people to read the Book of the Law. This is
- fine. I will never push my own interpretation of it as being any
- more than one relative viewpoint among many. This makes me a bad
- Thelemite and there are strong social sanctions against this in
- the Thelemic community. If you want to play this game you gotta
- make up yer own mind!
- As if all this wasn't enough, the Book of the Law is a
- really short read! Thirty pages in a volume measuring 4 5/8" X 6
- 3/4". (With wide margins yet!) This allows me to spend less time
- on reading some holy book, and more time coming up with my inter-
- pretations! Yay!
- There are strong parallels between the bisexual movement and
- the Thelemic movement. Both are in their infancy. Both face a
- hostile world of people who don't like folks who are so willing
- to be uncertain about everything but uncertainty. Both are parts
- of the cutting edge of evolution in their respective spheres.
- Both are small, committed groups where it is relatively easy to
- get emotional support. And most importantly, both are new social
- entities towards which power and resources can gravitate, thus
- spreading the power around from the older more established en-
- tities such as the Catholic Church, etc. This helps with my goal
- of a diffuse balance of power where competing social entities
- balance each other out.
- The reason this paper is entitled "Bi/Pan Sexuals And The
- New Aeon" rather than "Bi/Pan Sexuals And Thelema" is because it
- is my conviction that the idea of New Aeon is much broader than
- the school of thought of Thelema. I reject the assumption of many
- Thelemites that the New Aeon and Thelema are inseparable. The New
- Aeon did not grow out of Thelema. Instead Thelema grew out of the
- New Aeon.
- It is in the interest of all of us who do not live in the
- narrowly defined cultural norms to support systems of thought
- that promote more diverse cultural norms that we find more hospi-
- table. Whatever the shortcomings of Thelema, it is a superb set
- of game rules (or reality map) for sexual/social diversity. The
- New Aeon is a more general setting for Thelema and, ideally, a
- host of other reality maps to compete in. I like the New Aeon
- particularly because the assumption built into it that the human
- race will evolve through other aeons. Wonderful! This means that
- the one of the game rules is that the rules of the game will in
- fact change. Social evolution is certainly made easier here than
- if you try to play a game where one of your rules is that the
- rules of the game do not change. An example of this is the Chris-
- tian game plan. There the rules do not change at all until the
- Apocalypse, and then the world ends. Sheesh. Its Jesus straight
- through until the end.
- Much better, in my opinion, is to have a series of Aeons
- where different formulas for success will apply. The next Aeon is
- supposed to be the Aeon of Maat. She's the ancient Egyptian
- Goddess of perfect balance.
- The reason I have chosen to promote Thelema as well as the
- New Aeon as reality maps is because I feel it necessary to have a
- social structure or school of thought to do the practical work of
- supporting the attitudes and assumptions that I value. By practi-
- cal work I mean printing books, distributing art forms, legal
- protection, etc. to communicate these ideas so that more people
- can be changed by them. This means more options. More options
- means more freedom.
- And if bisexuality is anything, it is a view of the self
- that creates more options!
-
- Note: I am available for conferencing on Baphonet, and look
- forward to feedback with keen anticipation.
-
- Joy be you to in attaining your will,
-
- William S. Hunter
-
-