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- From: jmunch@hertz.elee.calpoly.edu (John Munch)
- Newsgroups: alt.atheism,talk.religion.misc
- Subject: Re: Removing "god" from morality. (was: Moral liberty)
- Message-ID: <1993Jan04.003421.160141@zeus.calpoly.edu>
- Date: 4 Jan 93 00:34:21 GMT
- Sender: jmunch@hertz.elee.calpoly.edu (John Munch)
- Organization: California Polytechnic State University, San Luis Obispo
- Lines: 85
-
- In article <105955@bu.edu> wooyoung@bu.edu (WooYoung Chung) writes:
- > [ All the stuff from earlier posts deleted ]
- >
- >Well, John, I can think of two reasons why we still need to relate
- >morality with religion. The first reason is the natural course of human
- >development. For example, you pointed out that we could communicate
- >with children on the true value of "just" behaviors. I am not certain
- >that is all that practical. It takes certain mental maturity to grasp
- >the the value of justice (not that I am that mature :-))
- >
- >Chidren and "young adults" are not likely to have this maturity. They
- >are more likely to exhibit ego-centric thinking and behaviors. (You
- >know, very young children sometimes try to hide from others by covering
- >their own eyes. That sort of self-centered [without any negative
- >connotation] thinking lasts for awhile in more subtle ways) In fact, some
- >portion of population just don't grow into higher level of moral
- >development (from reward and punishment oriented behavior to understanding
- >the value of justice)
-
- You make a lot of good points here, but I just don't agree with your
- ultimate conclusion. I agree that children and young adults are still
- going through a lot of mental development, and some people never
- develop understanding of the value of "just" behavior. To me this lends
- to my argument that the parent needs to continually explain the value
- of just behavior, answer the child's questions, and set a good example.
- I don't think the child needs to be told that if they don't behave
- "right" then they'll fry in hell. I think its far more productive to
- teach the child to be an interacting responsible member of society.
- This means teach the child that they are responsible for the
- consequences of their actions. The hard part is teaching the child
- what most of the consequences are. In your example I would tell the
- child, "I can still see you when you cover your eyes because my eyes
- are different eyes than your eyes." Then I'd try to answer any questions
- she had. I think many of the "wrong" behaviors can be understood by the
- child by asking the child how they would feel if someone behaved that
- way toward them. I remember a story I read when I was little. It was
- about a chicken who was younger and smaller than all the other chickens
- he lived with. All the other chickens pecked him because he was at the
- bottom of the pecking order. One day there was a new chicken that was
- even younger and smaller than he was. All the other chickens pecked them
- both, but he refused to peck the new chicken, because he knew how it
- felt. This story taught me at a very young age, compassion for other
- humans and animals too. The reason the story impressed me was that it
- told the story from the point of view of getting pecked. I learned that
- due to the nature of the social contract, it was of benefit to me to
- behave "justly". Every time someone told me I should behave as god
- wanted me to, I felt like god was just some bully.
-
- >
- >Well, the second issue is the nature of modern culture, more specifically
- >the western culture that we live in. Human psyche can be divided into
- >two parts: self-image and "I". The self-image is the image of oneself
- >that he/she uses to carry on everyday life. The image of what we are and
- >what is important to us. "I" is the part of our psyche that allows us
- >to reflect on our behaviors and thinking (I believe it is called
- >reflexive monitoring.)
- >
- >This ability of reflexive monitoring allows us to find the value of
- >justice and sympathy for others etc. Yet, the culture we live in
- >discourages people from thinking about ourselves (the meaning of life
- >etc.) We live in a very "science" orineted society. Highly
- >compartmentalized business organizations are dominating our
- >lives and our social structure, and most of all the way we think.
- >Loud music and highly stimulating mass entertainments allows to
- >spend our time not thinking about the issues such as justice, life
- >etc.
- >
- >I am not claiming that the whole population is completely under
- >this influence; but a large part of our population is under some
- >degree of influence. Religion does provide practical moral guidelines
- >for these people, combining these guidelines with little bit "threat",
- >little of "secure" feeling, etc.
- >
- >What do you think?
- >
- You make a great argument here. All I can say is that people do have the
- option of not living under these influences, and start to think for
- themselves. I don't even own a TV. I think the compartmentalizing that
- you speak of is partly due to christianity. "...let not thy left hand
- know what thy right hand doeth." Basically, I agree that for people who
- are too weak or lazy to think for themselves, religion is a good
- alternative. I hope there is someway to help them strengthen mentally.
- What do you think?
-
- -John David Munch
-