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- Newsgroups: alt.atheism
- Path: sparky!uunet!spool.mu.edu!umn.edu!lynx!nmsu.edu!charon!sdoe
- From: sdoe@nmsu.edu (Stephen Doe)
- Subject: Re: The Book of Job
- Message-ID: <1992Dec31.103135.410@nmsu.edu>
- Sender: usenet@nmsu.edu
- Organization: New Mexico State University
- References: <sumner.725742512@milo.math.scarolina.edu> <parsons.725779973@cygnus.cis.ksu.edu.cis.ksu.edu>
- Distribution: world,public
- Date: Thu, 31 Dec 1992 10:31:35 GMT
- Lines: 69
-
- In article <parsons.725779973@cygnus.cis.ksu.edu.cis.ksu.edu> parsons@cis.ksu.edu (Scott S Parish ) writes:
- >sumner@math.scarolina.edu (David Sumner) writes:
- >
- >>Scott Parish's commentary on Job:
- >>> Satan was the one coming before God accusing Job of only
- >>> serving God for the cash, land, camels, sheep, etc. So,
- >>>to prove Satan wrong He allowed Satan to rake Job over the
- >>> coals. It wasn't so much to punish or torture (as you put
- >>> it) Job, as to put Satan in his place.
- >>
- >>Isn't it strange that God needs to 'prove' something to
- >>Satan? Don't the Christians realize how insecure this makes
- >>their god appear to be? He hurts an innocent man just to
- >>make a point with the Devil.
- >
- >1. Satan is not Omniscient; therefore, to answer the accusation
- >God would either have to a) tell him plainly that Job wouldn't
- >curse Him, b) as someone so humourously proposed, used the old
- >Jedi mind trick on Satan or c) allowed Satan to do what he did.
- >
- >The problem with 'a', as I see it, is Satan still wouldn't have
- >believed, even though God does not lie, and probably would have
- >continued to accuse Job. The problem with 'b' is that it would
- >violate the freedom God has granted to all His creation. We are
- >not puppets on a string. 'C' is the best response I think God
- >could make. What better way to show a fool his folly than by
- >letting him do it himself?
-
- a) Why does God care if Satan believes Him or not? Satan can accuse
- Job all he wants, but the decision is God's, right?
-
- b) Why then does the Bible speak of the predestination of the elect?
-
- c) So God let Satan kill Job's children and torture Job, all to prove
- a point. Nice guy.
-
- >God didn't need to 'prove' anything to Satan, but I suppose you
- >can view the exchange any way you like. However let me pose this
- >parallel and see if you still view it as God 'proving' himself:
- >A world record holding weight lifter is approached one day by
- >the 98 pound weakling. The 98 pounder challenges the strongman,
- >"I can lift more than you can." In reply the strongman says,
- >"Ok, here's the weight." The 98 pounder attempts to lift the
- >weight but fails.
-
- The 98 pound weakling hurt nothing but his pride. Satan kills Job's
- children and tortures him, and does all this with God's *permission*.
-
- >2. In response to question two: you view it as weakness and
- >insecurity. I view it as confidence and sureity. Giving Satan
- >or humans or angels freedom to do what they will in no way diminishes
- >the fact that God is still God. As someone pointed out in a
- >reply to one of the original posts, God made and blessed Job,
- >Satan destroyed what Job had, yet God rebuilt all that Job had.
-
- Gee, I guess that because Job had more children, he no longer missed
- the ones he lost.
-
- >3. God did not hurt Job, Satan did. God was not proving anything;
- >Satan was allowed to display his own ignorance and folly.
-
- Hitler didn't build the concentration camps, he just allowed Goebbels
- to do it.
-
- I love it, the way an omnipresent, omnipotent, omniscient and
- benevolent God is allowed to abdicate responsibility for the suffering
- he causes, or allows to happen.
-
- SD
-