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- Newsgroups: sci.skeptic
- Path: sparky!uunet!gatech!darwin.sura.net!spool.mu.edu!umn.edu!csus.edu!netcom.com!sheaffer
- From: sheaffer@netcom.com (Robert Sheaffer)
- Subject: Re: What did Judas betray?
- Message-ID: <1992Nov15.192607.19517@netcom.com>
- Organization: Netcom - Online Communication Services (408 241-9760 guest)
- References: <721862719.AA09766@csource.oz.au>
- Date: Sun, 15 Nov 1992 19:26:07 GMT
- Lines: 51
-
- In article <721862719.AA09766@csource.oz.au> Joe.Slater@f351.n632.z3.fidonet.org (Joe Slater) writes:
- >Monday November 09 1992, Robert Sheaffer writes to All:
- >
- >RS> Actually, several Talmudic passages, as well as other sources in the
- >RS> Rabbinical literature, state that Jesus WAS stoned to death, then
- >RS> hanged on a tree (as prescribed in Deut. 21:22-23).
- >
- >If you check the passages they either refer to someone with a totally different
- >name, or are not contemporary, or have wholly differing circumstances.
-
- Not so fast. There's a whole "schtick" about whether or not the two are
- the same. Is "Yeshua ben Stada" the same as "Yeshua ben Panthera"? In the
- Middle ages, when Jews were prosecuted by the Church for maintaining
- "blasphemous" things, they (not surprisingly) argued, "Oh, those are
- two different guys, no problem". But how many different "Yeshuas" do
- you suppose were executed on the eve of Passover, and hanged on a tree?
- Hint: the Jewish Encyclopedia maintains that *all* of these "Yeshua"
- passages refer to Jesus of Nazareth. Why would one Yeshua have at least
- two different names? "ben Panthera" ("the son of Panthera") would be Jesus'
- legal name, the name of his real father, by tradition a Roman soldier.
- (And in the 20th century, a first-century memorial tablet has been found
- for one Tiberius Julius Panthera, a Roman archer.) "ben Stada" is not
- actually a name, but an epithet, roughly equivalent to the contemporary
- colloquilaism "S.O.B," insulting both Jesus and his mother. Details
- of all this are in my book.
-
-
-
- > There is
- >a book on Jesus (Toldos Yeshu) that I've not read, but it's certainly not
- >contemporary and I am given to understand that it's a work of polemic.
-
- Yes, the work was written in its present form sometime around the fourth
- or fifth century, according to scholars. And it certainly is polemical.
- However, Celsus, the Roman critic of Christianity, who writes around
- the year 170, argues as if he had the Toldoth in front of him. Hence,
- the material it contains goes back at least to the second century, and
- if Celsus is to be believed, the arguments he [and the Toldoth] make
- were generally known among the Jews at that time.
-
- --
-
- Robert Sheaffer - Scepticus Maximus - sheaffer@netcom.com
-
- Past Chairman, The Bay Area Skeptics - for whom I speak only when authorized!
-
- "Beware when the great God lets loose a thinker on this planet.
- Then all things are at risk. It is as when a conflagration has
- broken out in a great city, and no man knows what is safe, or
- where it will end."
- - Emerson: Essay, "Circles"
-