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- Path: sparky!uunet!pipex!demon!cix.compulink.co.uk!shaman
- Newsgroups: alt.magick
- From: shaman@cix.compulink.co.uk (Leo Smith)
- Subject: Shaman(esses?)
- Reply-To: shaman@cix.compulink.co.uk
- Date: Mon, 16 Nov 1992 07:53:00 +0000
- Message-ID: <memo.750870@cix.compulink.co.uk>
- Sender: usenet@gate.demon.co.uk
- Lines: 32
-
- This is copied shamelessly from a pagan conference on a UK BBS.
-
-
- From comparative ethnographic records, shamanism appears to have been
- the province of shamankas (or female shamans) until the discovery of
- iron and the merging of the ancient sacred role of the smith with that
- of the shaman. The sacred vestments of the shamans in many cultures
- show that there are performing a "female" task. This is also quite
- apparent in the ancient annals of both China and Japan in which the
- shaman/priestesses also had a legislative role.
-
- The Hebrew Bible also contains many examples of prophetesses who were
- accepted within the early phase of Israelite religion. Deborah, who
- was both prophetess and judge, the prophetess Huldah and even the
- Witch of Endor.
-
- The relevance of the role of the smith was that the role provided man
- with the archetype of a creator. While the Goddess-centred creation
- myths saw the universe as either the child or the living body of the
- Great Goddess, the later God-centered myths showed the universe as an
- object created by the God in his role as a smith, artisan or even potter
- or alternatively as the body of a deity who was killed by the Creator
- God. While the bronze smith was revered in Bronze Age religion, the
- blacksmith, the worker of the dangerous metal, iron, had an ambivalent
- role. This is why there was a widespread taboo on the use of iron and
- iron implements in the building of temples from the time of the Iron
- Age. Iron, to the Bronze Age cultures, would have probably viewed with
- the same suspicion as nuclear energy does now.
-
- Hope it was interesting
- Leo
-
-