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- STU:The other side of death by Richard W. DeHaan
-
- By Richard W. DeHaan, teacher of the Radio Bible Class, worldwide
- ministry through radio, television, literature.
-
- THE SOULS OF THE DEPARTED
-
- It's a well-known and documented fact that down through the ages
- mankind has always believed in some kind of conscious existence after
- death. In spite of our modern philosophies, that persuasion is still
- prevalent today. I realize that some atheistic humanists claim life is
- only the result of a series of accidents in the evolutionary process,
- and they are denying any existence beyond the grave. Even though they
- have made a profound impact upon our society, they have not succeeded
- in erasing the deep conviction that there is life after death.
-
- In recent years, belief in life beyond the grave has received added
- support from some rather unexpected quarters. A number of psychiatrists
- and psychologists who specialize in working with the dying say the have
- absolute proof of conscious existence after death. They present as
- evidence the testimonies of certain people who have survived, even
- though they have been declared clinically dead. Those who have been
- brought back tell of passing through a tunnel, of being conscious of a
- bright light, of hearing beautiful music, or of seeing departed loved
- ones. Some claim they have seen Jesus, the virgin Mary, or other
- religious figures. The public is gladly accepting their reports as
- evidence that we continue to live on the other side of death.
-
- Even though these reports may be very interesting, they are not a
- good source of information about life beyond the grave. Serious
- questions remain unanswered. How can we be sure that those persons,
- even though declared "clinically dead", were really beyond all
- possibility of resuscitation? How can we be sure that the mind was not
- playing tricks on individuals in traumatic situations? How can we be
- sure that certain drugs did not produce hallucinations, and thus result
- in stories of seeing a tunnel or a figure of light, or of conversing
- with friends? And how can we be sure that there are no valid
- explanations for these phenomena?
-
- I believe that we should turn from the tales of mere human
- experience to the testimony of the Bible to find valid, acceptable
- evidence about the hereafter. The Scriptures are the only reliable
- authority for information about the other side of death. In this
- booklet we will examine what the Bible says about life beyond the grave.
-
- We will begin in this lesson by considering three characteristics
- the Bible ascribes to the souls of the dead. I trust that you will
- weight carefully what the Word of God has to say, and that you will
- think about your own relationship to your future beyond the grave.
-
- THEY ARE CONSCIOUS
-
- The first characteristic of the souls of the departed is that they
- do have a conscious existence. Some teachers say that when people die,
- they simply pass out of existence like an animal. They believe that God
- will recreate them at some future resurrection. But the Bible, both by
- implication and by direct statement, indicates clearly that a person is
- conscious on the other side. The apostle Paul said this in 2
- Corinthians 5 when he wrote,
-
- Therefore, we are always confident, knowing that, while we are at
- home in the body, we are absent from the Lord (For we walk by faith, no
- by sight); We are confident, I say, and willing rather to be absent
- from the body, and to be present with the Lord (2 Corinthians 5:6-8).
-
- Did you catch what the apostle said? "Absent from the body--present
- with the Lord!" That statement can have no meaning unless it is
- interpreted as teaching that the soul is conscious after death and can
- enjoy the presence of God.
-
- The apostle made a similar statement in the book of Philippians:
-
- For to me to live is Christ, and to die is gain. But if I live in
- the flesh, this is the fruit of my labor, yet what I shall choose I
- know not. For I am in strait between two, having a desire to depart and
- to be with Christ, which is far better (Philippians 1:21-23).
-
- The apostle was torn between two desires--the wish to die and the
- need to live. He wanted to remain alive for the benefit of others who
- needed him. but personally he would rather die so that he could enter
- into the presence of his Saviour. For him that choice had the greater
- appeal.
-
- Paul certainly could never have spoken of death as "gain" or as
- being "far better" if he expected to lapse into an unconscious state
- until after the resurrection. No, that was not his prospect. Rather, he
- anticipated the full awareness of being with Christ. That's what made
- death gain for him and far better!
-
- THEY CAN COMMUNICATE
-
- The Bible teaches that the dead recognize each other and can talk to
- one another. The prophet Isaiah said that when the king of Babylon
- would arrive in Sheol (the place of the dead), the souls there would
- speak to him.
-
- Sheol from beneath is moved for thee to meet thee at thy coming; it
- stirreth up the dead for thee, even all the chief ones of the earth; it
- hath raised up from their thrones all the kings of the nations. All
- they shall speak and say unto thee, Art thou also become as weak as we?
- Art thou become like unto us? Thy pomp is brought down to sheol, and
- the noise of thy lutes; the worm is spread under thee, and the worms
- cover thee (Isaiah 14:9-11).
-
- The certainly could not speak to him unless they were conscious and
- had the ability to converse! We also find evidence for communication
- between the souls of the dead in our Lord's story about the rich man
- and Lazarus. In Luke 16 we are told that when the rich man entered
- Hades, he saw Abraham and Lazarus afar off and cried out,
-
- Father Abraham, have mercy on me, and send Lazarus, that he may dip
- the tip of his finger in water, and cool my tongue; for I am tormented
- in the flame (Luke 16:24).
-
- These words were the beginning of an extended verbal exchange
- between Abraham and the rich man. Yes, there was both a recognition and
- a communication. Some believe it may have taken a special miracle for
- the rich man, residing in the place of torment, to see Lazarus in the
- realm of the blessed. But certainly the power to communicate was there.
-
- You know, that comforts and encourages me as I think about my loved
- ones in glory. The saints in Heaven today do know one another. They
- converse with each other. Those gone on before are enjoying the
- presence of the Lord and blessed fellowship with the other citizens of
- Heaven right now. How foolish we would be to feel sorry for them or to
- treat their death as an awful tragedy! We at times may weep for
- ourselves as we remember them, but we should rejoice for them because
- they are experiencing the glories of being with Christ.
-
- THEY CAN REMEMBER
-
- In addition, the Bible ascribes to the souls of the dead the ability
- to remember what happened to them while here on earth. This fact also
- was revealed in the story of the rich man and Lazarus. When the wealthy
- man spoke to Abraham, the patriarch replied as follows:
-
- Son, remember that thou in thy lifetime receivest thy good things,
- and likewise Lazarus evil things; but now he is comforted, and thou art
- tormented (Luke 16:25).
-
- Notice that Abraham said, "Son, remember". And the wealthy man did
- remember his life. He also remembered his five brothers, who were
- apparently living godless lives. He therefore made the request that
- Lazarus be sent to testify to them. He didn't want them to share his
- sad, hopeless fate. Yes, he remembered?
-
- Memory no doubt plays a great part in the suffering of the lost in
- Hades as they wait the resurrection and the judgement. How terrible the
- remorse of a condemned sinner, remembering the missed opportunities and
- the wrong decisions of his earthly life. And those who heard the
- message of salvation most clearly, and who deliberately rebelled
- against God, will have the most painful memories of all.
-
- It's altogether different for the believer. The more dedicated his
- life of devotion to Christ, the more precious and enjoyable will be his
- memories of earth. What a warning this is to the unbeliever? And what a
- blessing it is to the saint! Yes, on the other side of death memory
- will bring either bitter remorse or wonderful joy.
-
- I'm well award that what we've been talking about raises some
- interesting questions. Do those on the other side of death know what is
- taking place on the planet? If they do, how do the receive the
- information? Can they see what's going on right now? Do angels tell
- them? Do they talk about us?
-
- My firm conviction is that the people who are now in Heaven are
- award of the actual events of earth and are concerned about them. The
- very fact that the souls of those on the other side are conscious, can
- communicate, and have a memory tells us that they think and talk about
- us. They are vitally interested in us and in the fulfillment of God's
- plan for this world. It seems very unlikely that a solid curtain would
- be drawn across the scene of earth, blocking out all the association
- and identification with the past and the present.
-
- An interesting description of a scene in Heaven during the
- tribulation, recorded for us in the book of Revelation, gives us some
- information. John wrote:
-
- And when he had opened the fifth seal, I saw under the altar the
- souls of them that were slain for the word of God, and for the
- testimony which they held. And they cried with a loud voice, saying,
- How long, O Lord, holy and true, dost Thou not judge and avenge our
- blood on them that dwell on earth?
-
- And white robes were given unto every one of them; and it was said
- unto them that they should rest yet for a little season, until their
- fellow servants also and their brethren, that should be killed as they
- were, should be fulfilled (Revelation 6:9-11).
-
- In verse 9 the author referred to the "souls of them that were slain
- for the work of God." These people were on the other side of death.
- They had been martyred for their testimony. Notice, they were
- conscious. They were concerned about God's dealing with those "that
- dwell on the earth". And they were told to "rest yet for a little
- season, until their fellow servants also and their brethren, that
- should be killed as they were, should be fulfilled."
-
- HOW THEY KNOW
-
- Even though I believe the souls on the other side are aware of what
- is happening here, just how they receive their information I'm not
- sure. Some Bible scholars are convinced that those who have died, at
- least believers, can actually look right down upon the earth and see
- what's going on. They usually quote Hebrews 12:1 as evidence:
-
- Wherefore, seeing we also are compassed about with so great a cloud
- of witnesses, let us lay aside every weight, and the sin which doth so
- easily beset us, and let us run with patience the race that is set
- before us (Hebrews 12:1).
-
- They say this verse means that the saints in Heaven are watching us
- as we "run...the race before us." Others claim that the term
- "witnesses" refers to the men and women mentioned in chapter 11 whose
- lives were a testimony to the power of faith. They don't like the idea
- of spectators in Heaven observing everything that's going on down here.
- Life is full of sin, they say, and not fit for the eyes of the
- redeemed. Furthermore, they object that being able to observe events on
- earth would amount to a gross invasion of privacy.
-
- Another group of Bible students believe that the citizens of Heaven
- know what's happening on earth through the ministry of angels. Jesus
- spoke of "joy in the presence of the angels of God over one sinner that
- repenteth" (Luke 15:10). These people surmise that the angels share the
- good news that someone has been saved with the saints in glory.
-
- It could also be that those who arrive on the other side through the
- gateway of death carry with them the latest information about friends
- and loved ones here on earth. I can just imagine the saints in Heaven
- awaiting with longing hearts for the coming of those who have just
- died. They hang on every word the say, and pump them for all the
- information they can give about their loved ones and what is
- transpiring here. I believe that the saints in glory are vitally
- interested in us, and that they know at least something of what's going
- on down here.
-
- THE JUDGMENT OF BELIEVERS
-
- Most of the current "death and dying" literature gives a false
- picture of the hereafter. It portrays everyone as receiving some kind
- of a non-material form and picking up, more or less, where he or she
- left off in this world. Nothing is said about a bodily resurrection or
- a judgment. Nor is there any mention of a genuine distinction in
- destinies.
-
- The depiction by these people modern writers flatly contradicts the
- teaching of the Bible. According to the Scriptures, everyone will
- receive a resurrection body, stand before God for judgment, and spend
- eternity in either Heaven or Hell.
-
- In the preceding lesson, we saw that those who are on the other side
- of death are conscious, that they can communicate with each other, and
- they have a memory. We also expressed our belief that they are
- concerned about us here on earth. And that they know something about
- what we are doing.
-
- In this chapter and the next, we will discuss the resurrections and
- judgments that await the saved and the unsaved. We will begin with a
- look at what the Bible teaches about the judgment of believers.
-
- WHEN THE JUDGEMENT OCCURS
-
- The judgment seat of Christ will take place immediately following
- the resurrection and rapture of believers, which is described in 1
- Thessalonians 4.
-
- For the Lord Himself shall descend from heaven with a shout, with
- the voice of the archangel, and with the trump of God; and the dead in
- Christ shall rise first; Then we who are alive and remain shall be
- caught up together with them in the clouds, to meet the Lord in the
- air; and so shall we ever be with the Lord (1 Thessalonians 4:16, 17).
-
- This passage teaches that when the Lord Jesus Christ comes for His
- own, those who have died in the faith, along with every living saint,
- will be "caught up together...to meet the Lord in the air." There,
- after the translation of the church, the judgment of believers will
- take place. The Scriptures indicate that even while Christians are
- being judged in Heaven, the unbelievers left behind on this earth will
- pass through a time of great tribulation. The Antichrist will rise to
- power. Terrible disturbances in nature will occur. Diving judgments
- will be poured out on the unbelieving nations. Those who turn to God
- will be dreadfully persecuted and many will die for their faith.
- Through it all, the Jewish nation will be brought to Christ, and this
- planet will be prepared for our Lord's millennial rule.
-
- Yes, during those dreadful days on earth, the saints of the church
- age will be examined at the judgment seat of Christ in Heaven. This
- will be in preparation for their reign with Him when He returns to rule
- the earth as the mighty King of kings.
-
- THE NEED FOR JUDGMENT
-
- It may seem strange to some that we as believers need to be judged.
- After all, we've already been justified because of what Christ did for
- us on Calvary's cross. He paid the penalty for our sin. We possess
- everlasting life right now. Our destiny is sealed. We know that we are
- going to Heaven when we die. Why then this judgment?
-
- Perhaps the best way to answer this question is to review the three
- judgments in the Bible which have special meaning for believers. The
- first took place at Calvary, and it had to do with our guilt. There God
- poured out upon Jesus Christ His wrath against the sins of the world.
- And there Jesus Christ took the punishment that you and I deserved.
- Paul said that God "hath made Him, who knew no sin, to be sin for us,
- that we might be made the righteousness of God in Him" (2 Corinthians
- 5:21).
-
- The second judgment of believers takes place in this life. It is
- occurring right here and now. This is God's chastening of Christians
- during their lifetime. Though we are saved by grace, we are "created in
- Christ Jesus unto good works, which God hath before ordained that we
- should walk in them" (Ephesians 2:10). When a Christian becomes
- careless in his conduct, he invites the chastening hand of the Lord.
- The author of Hebrews wrote, "For whom the Lord loveth He chasteneth,
- and scourgeth every son whom He receiveth" (Hebrews 12:6).
-
- The third judgment of Christians will occur when we appear at the
- judgment seat of Christ. This will take place after we receive our
- resurrection bodies (see 2 Corinthians 5:10). This judgment is
- necessary so that God can purge away the unconfessed and unforsaken
- sins in the lives of His children. You see, the Lord wants us to be
- perfect and spotless before Him. If we refuse His daily cleansing now,
- we can be sure it will come later on the other side.
-
- TWO IMPORTANT FACTS
-
- To avoid misunderstanding on this point, let me emphasize first that
- the examination of believers at the judgment seat of Christ has nothing
- to do with whether or not he will go to Heaven or Hell. that was
- settled in this life when he placed his trust in Christ. the judgment
- of believers therefore relates to their cleansing, to the loss or gain
- of rewards, and to their preparation for reigning with Christ in the
- kingdom age of eternity to follow.
-
- I want to make a second point very clear. Every sin that we've ever
- acknowledged sincerely and tried to overcome has been erased. We have
- this promise:
-
- If we confess our sins, He is faithful and just to forgive us our
- sins, and to cleanse us from all unrighteousness (1 John 1:9).
-
- At the judgment seat of Christ, God is not going to drag out all
- those things which we did before we were saved. Nor is He going to
- bring back all those things we've already acknowledged and confessed.
- Rather, it will be those unconfessed and unforsaken sins that will be
- placed before us to our shame and grief. Remember, that which is wrong
- must be made right. The judgment of believers will be used to purge the
- dross from their lives. The apostle Paul wrote,
-
- For we must all appear before the judgment seat of Christ, that
- everyone may receive the things done in his body, according to that he
- hath done, whether it be good or bad (2 Corinthians 5:10).
-
- And he also made the following comments:
-
- For other foundation can no man lay than that which is laid, which
- is Jesus Christ. Now if any man build upon this foundation gold,
- silver, precious stones, wood, hay, stubble---Every man's work shall be
- made manifest; for the day shall declare it, because it shall be
- revealed by fire; and the fire shall test every man's work of what sort
- it is. If nay man's work abide which he hath built upon it, he shall
- receive a reward. If any man's work shall be burned, he shall suffer
- loss; but he himself shall be saved, yet as by fire (1 Corinthians
- 3:11-15).
-
- This important passage is quite shocking when its truth first
- strikes home. You see, even though every believer builds upon the same
- foundation, the Lord Jesus Christ, we are reminded in these verses that
- different Christians build different kinds of structures upon that
- foundation. For some, the material of their building is gold, silver,
- and precious stones--which are images that probably refer to such
- things as sound doctrine, Christlike conduct, and unselfish service.
- For others, however, the materials are mainly wood, hay and
- stubble--which could stand for carelessness about doctrine, a carnal
- way of life, and self-centeredness in relationships.
-
- When we stand at the judgment seat of Christ, what we have done will
- be tested by fire. That which is represented by wood, hay, and stubble
- will be burned away. Only the gold, silver, and precious stones will
- stay with us as we enter the kingdom age and then go on into eternity.
- We will suffer loss at that judgment to the extent that we have
- constructed a life of wood, hay, and stubble. And we will be rewarded
- to the extent that we have built into it the gold, silver, and precious
- stones.
-
- In his second epistle, the apostle Peter spoke about an abundant
- entrance into the "everlasting kingdom of our Lord and Saviour, Jesus
- Christ" (2 Peter 1:11). All who have been sound in doctrine, Christlike
- in conduct, and unselfish in service will have an abundant entree into
- the halls of paradise. But those who have been careless, carnal, and
- self-centered will get in, as it were, by "the skin of the teeth".
- Remember what Paul said, "If any man's work shall be burned, he shall
- suffer loss; but he himself shall be saved, yet as by fire" (1
- Corinthians 3:15). What a terrible way to go! How much better the
- prospect of verse 14: "If any man's work abide which he hath built upon
- it, he shall receive a reward" (1 Corinthians 3:14).
-
- TWO ILLUSTRATIONS
-
- One of the wonderful things about the judgment seat of Christ is
- that many sincere Christians who are never given much glory down here
- will receive the recognition they deserve over there on the other side.
- Let me quote two illustrations from my father's booklet, The Judgment
- Seat of Christ. "Here is a preacher endowed by God with a wonderful
- personality, a marvelous voice, a thorough education, a brilliant mind,
- all of which are not of his own choosing, but God's gift through his
- parents and his forebears. He has a great church, and a wonderful
- congregation. He has a big salary, lives in a $25, 000 home, rides
- around in a Cadillac, and wears $200 suits. Mind you, I don't begrudge
- him that at all. I just state it as a fact. He is popular, everyone
- praises him, and they shower him with gifts on every hand. His picture
- appears in the paper and he is in great demand everywhere.
-
- "That man has a great responsibility. If he uses it to its fullest
- in all humility, he will receive his proper reward, but if he wastes
- his talents by becoming proud, becoming too big to kneel in the gutter
- with a drunkard, hobnobs only with the hoity-toities, flies all over
- the world for pleasure, lives on the fat of the land, struts and bows
- to the plaudits of men, waters down his message to suit his rich
- deacons, and wastes his time in looking over his investments, he has
- his reward already. And if he is really saved, " said Dr. De Haan, "he
- may awaken someday to find nothing but ashes left at the judgment seat
- of Christ."
-
- "But out there in the hills is another picture. In an unpainted
- house lives a little preacher, serving a little church of only fifty
- members. He received $35.00 a week, drives a rickety Ford. He is not a
- great orator, his talents are but few, he has no money to support a
- good library or to broaden his education by trans-Atlantic flights. Few
- ever hear of him, and seldom does he receive a compliment or a word of
- encouragement, but day in and day out, year in and year out, he pleads,
- he plods through the mud, to deal with the sinners, to visit a dying,
- poverty-stricken woodsman, to help and assist and preach and work. Long
- hours he spends agonizing for souls and then dies an early death due to
- overwork and undernourishment. He is buried, with few people at his
- funeral. Listen friend, I'd like to be there at the judgment seat of
- Christ when his rewards are handed out. He will hear that welcome work
- of commendation from the Lord: "Well done, thou good and faithful
- servant....Enter thou into the joy of thy Lord" (Matthew 25:21)."
-
- Those who work in the hard, obscure places are someday going to be
- recognized. And those who couldn't sing in public or teach a Sunday
- school class, but were beautiful Christians on a one-to-one basis, will
- be rewarded. Many of them are building far more gold, silver, and
- precious stones into their lives than some of the world's most famous
- and best preachers.
-
- For that reason, I sincerely believe that there are going to be some
- tremendous surprises on the other side. Many who stand in the spotlight
- of man's applause in this life will lurk in the shadows in that coming
- day when the Lord Himself acknowledges and praises those who labored in
- the out-of-the-way and discouraging places.
-
- My friend, take heart. Your talents may be small. Your opportunities
- may be limited. Perhaps you're not appreciated by others. But don't
- give up. Just be faithful. It will be worth it all when you see Christ.
- The Lord Jesus said,
-
- The Son of man shall come in the glory of His Father with His
- angels, and then He shall reward every man according to hsi words
- (Matthew 16:27). Christian brother, if you are living for earthly
- pleasures, material enjoyments, or sinful indulgences, you'll be
- ashamed when you stand before the Lord. You'll think of what you could
- have been, but were not. You'll enter the kingdom--but without reward.
- How you'll wish you had done differently! I therefore urge you to put
- first things first. Be among those who will enjoy an abundant entrance
- into the "everlasting kingdom of our Lord and Savior, Jesus Christ."
-
- Won't you confess your sins to the Lord right now? Tell Him you're
- sorry for living so selfishly. Promise Him that with His help you'll
- live a life that blesses others and bring praise to His name. Then go
- out and follow Him!
-
- THE ETERNAL HELL
-
- I believe that on the other side of death an eternity of punishment
- awaits all who reject the Lord Jesus Christ. I know that's not a
- popular doctrine. And I can well understand why! People don't like the
- idea of human suffering, especially when it is intense and without any
- hope of relief.
-
- No wonder most Christians, even though they acknowledge a belief in
- Hell, refuse to reflect upon it very much! I don't enjoy thinking or
- talking about Hell either. It's hard enough to see suffering in this
- life, let alone to contemplate the awful conditions that lie ahead for
- every unbeliever.
-
- I would like to believe along with many others, that everyone is
- going to Heaven. But that prospect is not taught in the Bible, so I
- cannot preach it as a valid hope. I have no choice in the matter. If
- I'm going to discharge my solemn responsibility as a minister of the
- gospel to proclaim the whole counsel of God, I must declare
- unequivocally that there is an eternal Heaven to gain and an
- everlasting Hell to shun.
-
- In this chapter I am fulfilling my duty to tell you what the Bible
- says about Hell. It teaches these three specific facts:
-
- 1. It will be a place of physical suffering. 2. It will be a place
- of graded suffering. 3. It will be a place of eternal suffering.
-
- This is serious business. I trust that you will pay close attention
- as you read these words, and that you will reflect carefully upon them.
-
- A PLACE OF PHYSICAL SUFFERING
-
- The first truth the Bible teaches us about Hell is that it will be a
- place of suffering. The Lord Jesus Himself said this:
-
- As, therefore, the tares are gathered and burned in the fire, so
- shall it be in the end of this age. The Son of man shall send forth His
- angels, and they shall gather out of His kingdom all things that
- offend, and them who do iniquity, And shall cast them into a furnace of
- fire; there shall be wailing and gnashing of teeth (Matthew 13:40-42).
-
- The Lord Jesus also talked about the suffering of Hell in another
- passage. (By the way, it is striking that the words of this verse came
- from the lips of the tender, compassionate, and loving Lord Jesus!) He
- said,
-
- But the sons of the kingdom shall be cast out into outer darkness;
- there shall be weeping and gnashing of teeth (Matthew 8:12).
-
- Remember, when Jesus mentioned the "sons of the kingdom", He was
- referring to unbelievers of His own nation--not the Gentiles.
-
- In an effort to minimize the reality of Hell, some people try to
- tell us that it is not a real place. They indicate that the suffering
- is only mental. But friend, believe me, there is also a physical
- suffering. The body is involved. If you doubt it, read this verse:
-
- And fear not them who kill the body, but are not able to kill the
- soul; but rather fear Him who is able to destroy both soul and body in
- hell (Matthew 10:28).
-
- Hell will be a real place. The people who must go there will do so
- as total human beings, having both a soul and body. That its suffering
- are both physical and mental cannot be denied.
-
- How foolish, then, for some to make light of Hell! How foolish the
- jesting of those who try to minimize its awful prospect by saying,
- "Well, if I'm going to Hell, I know I'll have lots of company." How
- foolish was that inventor who boasted that if Hell got too hot, he'd
- simply devise something to cool it down. That sort of talk always
- disturbs me. The subject of Hell is nothing to joke about, for the
- suffering to be faced there will be real.
-
- A PLACE OF GRADED SUFFERING
-
- The second fact the Bible teaches about Hell is that not everyone
- who goes there will be suffering to the same degree. In John's vivid
- description of the judgment of the great white throne in Revelation 20,
- we learn what's going to happen to those who cross over to the other
- side without having been saved through faith in Jesus Christ. The
- apostle wrote,
-
- And I saw a great white throne, and Him that sat on it, from whose
- face the earth and the heaven fled away, and there was found no place
- for them. And I saw the dead, small and great, stand before God, and
- the books were opened; and another book was opened, which is the book
- of life. And the dead were judged out of those things which were
- written in the books, according to their works. And the sea gave up the
- dead that were in it, and death and hades delivered up the dead that
- were in them; and they were judged every man according to their works.
- And death and hades were cast into the lake of fire. This is the second
- death. And whosoever was not found written in the book of life was cast
- into the lake of fire. (Revelation 20:11-15).
-
- In verse 12 we are told that when the small and great stand before
- God, they will be judged "out of those things which were written in the
- books, according to their works." They were lost because of their
- failure to believe. They refused to trust Christ for salvation. Even
- so, the degree of their punishment is related directly to what they
- did. As verse 12 says, those who stand before God's great white throne
- will be judged "according to their works."
-
- In that day, not all will be punished alike. Even in His judgment of
- the wicked, God is righteous and fair. The Lord sees the whole picture,
- and judges according to absolute truth. As fallen, sinful human beings,
- we are often unfair, vindictive, and cruel in our treatment of others.
- But God never is. He is perfectly just. I like Abraham's expression of
- confidence in the justice of God when he said, "Shall not the Judge of
- all the earth do right?" Yes, indeed He will! The punishment of Hell
- will be exactly right for everyone who is there.
-
- A PLACE OF ETERNAL SUFFERING
-
- The third fact the Bible teaches about Hell is something that we
- would just as soon not think about. It's not a pleasant thought.
- Frankly, we'd all rather avoid it. but we must face up to the fact that
- Hell is eternal! Please don't just take my word for it. Here's what the
- Lord Jesus Himself had to say, And if thy hand offend thee, cut it off;
- it is better for thee to enter into life maimed than, having two hands,
- to go into hell, into the fire that never shall be quenched, Where
- their worm dieth not, and the fire is not quenched (Mark 9:43, 44).
-
- Two expressions in these verses, "the fire that never shall be
- quenched, " and "their worm dieth not, " do not make any sense unless
- we take them to mean that the suffering of Hell will go on forever.
- It's not enough to say that the fire continues after the wicked have
- been annihilated. What purpose would that serve? The same way with the
- words, "their worm dieth not." That doesn't make sense either unless
- the wicked continue to exist.
-
- The eternal nature of suffering in Hell is also indicated in a
- passage from the book of Revelation. John wrote,
-
- And the third angel followed them, saying with a loud voice, If any
- man worship the beast and his image, and receive his mark in his
- forehead, or in his hand, The same shall drink of the wine of the wrath
- of God, which is poured out without mixture into the cup of His
- indignation; and he shall be tormented with fire and brimstone in the
- presence of the holy angels, and in the presence of the Lamb; And the
- smoke of their torment ascendeth up forever and ever; and they have no
- rest day nor night, who worship the beast and his image, and whosoever
- receiveth the mark of his name (Revelation 14:9-11).
-
- Note again the opening words of verse 11, "And the smoke of their
- torment ascendeth up forever and ever." Yes, Hell will be a place of
- eternal suffering. Don't let anyone tell you that the expression
- "forever and ever" in Revelation 14:11 is a mistranslation. Some claim
- that the Greek words in that verse translated "forever and ever" should
- have been rendered "into ages of ages." This would imply an ending at
- some future time. but that is an erroneous translation. It overlooks
- the fact that the Greek work aion, which sometimes refers to an age of
- undetermined length, also indicates the idea of eternity. And when
- occurring in a combination with aiones, as in Revelation 14:11, the
- phrase always means "forever and ever."
-
- According to Kittel, an authority in the original language, this is
- true of both classical and biblical Greek. The combination of the Greek
- words aiones and aionon occurs 14 times in the book of Revelation.
- Seven times it relates to the eternal existence and reign of the Father
- and Son. Three times to the never-ending glory that is given them. Once
- to the everlasting reign of the saints in Heaven. Once to the unending
- punishment of Satan in the lake of fire. Once to the ceaseless smoke
- which will rise from the place where the harlot is cast. And once to
- the perpetual smoke of the torment of the worshipers of the beast.
-
- Friend, if God is eternal, and if the reign of the saved in Heaven
- is forever, then so is the suffering of Satan and all of his followers
- in the lake of fire. It just will not do to take to the expression
- "forever and ever" as it's used in the book of Revelation and make it
- mean something else in respect to the lost. If "forever and ever" means
- "everlasting" when it applies to God, it means "everlasting" when it
- describes the punishment of the wicked in Hell. It's that simple.
-
- The wicked in Hell will endure eternal punishment. This truth may
- not be pleasant to accept, but believe it we must. Adolphe Monad, an
- outstanding French preacher, made a very penetrating observation when
- he wrote: "I did everything I could to avoid seeing eternal suffering
- in the Word of God, but I did not succeed in it...When I heard Jesus
- Christ declare that the wicked would go away into eternal punishment,
- and the righteous into eternal life, and that therefore the sufferings
- of the one class would be eternal in the same sense that the felicity
- of the other would be...I gave in; I bowed my head; I put my hand over
- my mouth; and I made myself believe in eternal suffering."
-
- SUMMARY
-
- As we have seen in this chapter, the Bible teaches three things
- about Hell: (1) It will be a place of physical suffering. (2) It will
- be a place of graded suffering. (3) It will be a place of eternal
- suffering. Hell is also a place to be avoided. And I might add, I'm
- glad to say that you don't have to go there. In His great love for you,
- God has made a way of escape. Knowing that we as sinners are lost and
- condemned and could never save ourselves, He made full provision for
- our redemption. He send His Son, the Lord Jesus Christ, into this
- world. He came in human flesh. He kept God's law perfectly. He went to
- the cross of Calvary. He died there, shedding His blood for our sins,
- and then arose from the grave as proof that the penalty for sin had
- been paid.
-
- Because of what He did there, salvation, the forgiveness of sin, and
- deliverance from condemnation are now offered freely to all who will
- believe on Him. Yes, it's available to everyone who receives Him as
- personal Savior. The Bible says,
-
- For God so loved the world, that He gave His only begotten Son, that
- whosoever believeth in Him should not perish, but have everlasting life
- (John 3:16).
-
- If you have never received Christ as your Savior, why not bow your
- head right now and pray something like this: "Lord Jesus, I believe
- what the Bible says about You. I believe that You are truly God. I
- believe that You died on the cross to pay the price for my sins. I
- believe that You broke the power of death by rising from the grave. I
- receive You as my Savior. I am trusting You and You alone for my
- salvation. Lord Jesus, save me."
-
- If you prayed that, you have passed from death unto life. And now
- Heaven, not Hell, is your eternal home. Believer it--and thank God for
- it!
-
- THE BELIEVER'S GLORIOUS FUTURE
-
- For most people, living is a mixture of pleasure and pain, of joy
- and sorrow. There are moments that are so filled with enjoyment that we
- wish they'd go on forever--but we know they can't we realize that our
- tomorrows will bring their share of cares and concerns. No one who sees
- the whole picture of our journey here below would dare say that it is
- all sunshine and roses. In fact, some of the passages of life are so
- dark and foreboding that living would not be worth the trouble if
- something better were not in prospect on the other side.
-
- But a glorious day is coming! The child of God can look forward to a
- time when he will enjoy complete and unalloyed happiness. We who are
- Christians have the bright hope of going to a land where death, pain,
- grief, and disappointment will never enter. Yes, there is a wonderful,
- indescribable, and never-ending glory on the other side. For that
- reason, the believer loves to sing with the hymnwriter Avis B.
- Christiansen,
-
- There may be tears to shed as we travel home, There may be weary
- hours, dreary days and lone, But there'll be no more heartache round
- the heavenly throne, Only glory, wondrous glory by and by.
-
- In this study I would like to consider with you four of the glories
- that will be shared by every believer on the other side of death. They
- are:
-
- 1. The glory of exquisite beauty.
-
- 2. The glory of endless time.
-
- 3. The glory of complete satisfaction.
-
- 4. The glory of sinless perfection.
-
- As we consider them together, I'm sure that if you are a believer in
- Christ your heart will say a hearty "Amen" to the blessings that await
- us. But if you're not a Christian, I trust you'll think seriously about
- what you'll be missing if you die without receiving Him as your Savior.
-
- THE GLORY OF EXQUISITE BEAUTY
-
- The breathtaking loveliness of our future home in Heaven is
- graphically described for us in the last tow chapters of the Bible.
- Here is how John began:
-
- And I saw a new heaven and a new earth; for the first heaven and the
- first earth were passed away, and there was no more sea. And I, John,
- saw the holy city, new Jerusalem, coming down from God out of heaven,
- prepared as a bride adorned for her husband. And I heard a great voice
- out of heaven, saying, Behold, the tabernacle of God is with men, and
- He will dwell with them, and they shall be His people, and God Himself
- shall be with them, and be their God. And God shall wipe away all tears
- from their eyes; and there shall be no more death, neither sorrow, nor
- crying, neither shall there be any more pain; for the former things are
- passed away (Revelation 21:1-4).
-
- The apostle continued with his glowing description:
-
- And there came unto me one of the sever angels who had the seven
- bowls full of the seven last plagues, and talked with me, saying, Come
- here, I will show thee the bride, the Lamb's wife. And he carried me
- away in the Spirit to a great and high mountain, and showed me that
- great city, the holy Jerusalem, descending out of heaven from God,
- Having the glory of God; and her light was like a stone most precious,
- even like a jasper stone, clear as crystal; And had a wall great and
- high, and had twelve gates, and at the gates twelve angles, and names
- written on the gates, which are the names of the twelve tribes of the
- children of Israel (Revelation 21:9-12).
-
- John then went on to tell us what is inside the city. He told of a
- golden street, a crystal-clear river, and the tree of life.
-
- And the twelve gates were twelve pearls; each one of the gates was
- of one pearl; and the street of the city was pure gold, and it were,
- transparent glass. And he showed me a pure river of water of life,
- clear as crystal, proceeding out of the throne of God and of the Lamb.
- In the midst of the street of it, and on either side of the river, was
- there the tree of life, which bore twelve kinds of fruits, and yielded
- her fruit every month; and the leaves of the tree were for the healing
- of the nations (Revelation 21:21; 22:1, 2).
-
- My friend, the place that awaits the believer on the other side of
- death will be lovely beyond description. The lights and colors of the
- new Jerusalem will far surpass the most brilliant reflections of any
- sunset we've ever seen. Imagine the most beautiful scenes on earth, and
- then remember that they're only faint previews of what we're going to
- see over there. Yes, our new home will be one of exquisite beauty!
-
- THE GLORY OF ENDLESS TIME
-
- The second glory of the other side is that we will have all eternity
- to enjoy the pleasures God has waiting for those who love Him.
- Revelation 22:5 assures us that we shall "reign forever and ever."
-
- Because time will be endless over there, life will be completely
- different from what it is now. Here we are so conscious of the clock
- and the calendar. The days seem to speed by all too swiftly. Nothing
- lasts. Everything changes. Time runs out for everyone.
-
- When we reach the other side, however, we shall live in eternal
- daylight. We'll never feel the pressures of fleeting hours and days.
- We'll always have forever ahead of us. The old familiar hymn "Amazing
- Grace" sums up our prospect well when it says,
-
- When we've been there ten thousand years, Bright shining as the sun,
- We've no less days to sing God's praise Than when we've first begun.
-
- What a wonderful thought--the glory of endless time! Never will we
- be separated from our loved ones. Never will we grow old. And we will
- never be frustrated by an unfinished task.
-
- We'll have all eternity to enjoy the presence of God. We will have
- forever to explore His great universe. Yes, endless time will certainly
- be one of Heaven's greatest glories!
-
- THE GLORIES OF COMPLETE SATISFACTION
-
- The third glory that awaits us in Heaven is that we will be
- completely fulfilled and satisfied in the presence of Christ. The
- believer does experience a sense of fulfillment down here--but it's
- never complete. God has created us to know Him, to worship Him, and to
- serve Him. And even though we do get to know the Lord better after
- we're saved, there is so much that we don't know. We worship the Lord
- sincerely, but not perfectly. Earthly and selfish thoughts crows in to
- mar those sacred moments. And even though we do try to serve the Lord
- now, exercising dominion over creation as His image-bearers, our
- motives are often impure and our devotion is faulty.
-
- We long for the day when our knowledge of God will be increased, our
- worship of God will be perfect, and our service for God will be fully
- acceptable to Him. That will be the case in Heaven. There will be
- complete satisfaction.
-
- First of all, our knowledge will be increased. Nothing will stand
- between us and the Lord to obscure our perception of Him. The puzzles
- and misunderstandings of this life will be gone forever.
-
- Our worship of God will also be perfect. We will be in His immediate
- presence, and we'll actually see Christ in His glorified body. None of
- the symbolic elements of earthly worship will be needed over there. And
- there will be no temple. John said of the new Jerusalem, "And I saw no
- temple in it; for the Lord God Almighty and the Lamb are the temple of
- it." Yes, on the other side our worship of God will be faultless.
-
- In addition, our service for God will be fully acceptable to Him. We
- sometimes think of life over there as nothing more than playing harps
- and floating around on fleecy clouds. But that's not the case at all!
- We'll be busy serving the Lord. Revelation 22:3 says, "...and His
- servants shall serve Him." That work will certainly be rewarding and
- interesting! A full, active, productive eternity of doing the will of
- God awaits us. And this service for God, along with our perfect worship
- of God and increased knowledge of God, will give us a sense of deep
- satisfaction.
-
- THE GLORY OF SINLESS PERFECTION
-
- In our lives here on earth we are troubled by sin within and evil
- without. We can't escape it. But over there we'll be completely free
- from both a sinful nature and a sinful environment. Yes, one of the
- glories of the other side will be our deliverance from the power and
- presence of sin. We're going to be as spotless and pure as the Lord
- Jesus Christ Himself. The apostle John told us:
-
- Beloved, now are we the children of God, and it doth not yet appear
- what we shall be, but we know that, when He shall appear, we shall be
- like Him; for we shall see Him as He is (1 John 3:2).
-
- When we reach the other side, we're going to be like Christ. That
- means no sin, no defilement, and no imperfection.
-
- What a contrast between our sinless state over there and what we are
- down here! You see, in this present life we continually do battle with
- the flesh. The sinful nature we were born with remains within us even
- after we are born again. As a result, our most noble deeds are
- tarnished by pride. Life's most beautiful relationships are marred by
- impure or selfish thoughts. And even when we're not committing some
- overt act of evil, we are oftentimes guilty of sins of omission. We
- don't do all we should and we aren't everything we ought to be.
- Besides, we're troubled by our own personal character traits--a quick
- temper, a stubborn disposition, a selfish attitude, a jealous spirit.
-
- But in Heaven we're going to be like Jesus Christ. A perfect people
- contribute to a perfect environment. Again, what a contrast to our
- present world! Crime, violence, and immorality exist on every hand.
- White-collar crimes committed by businessmen are costing the consumers
- of our country some 35 billion dollars a year. In our cities, those who
- are getting along in years hardly dare venture out at night for fear of
- being mugged. Vile theatrical productions are advertised openly on
- television, on billboards, and in newspapers. And homosexuals and
- lesbians talk freely about their relationships. No wonder our earth has
- been called a "moral cesspool"!
-
- When we reach the other side, we'll never again encounter any crime.
- We'll never again be the victims of violence. We'll never again see any
- immorality. In John's description of the heavenly Jerusalem, we are
- told,
-
- And there shall in no way enter into it anything that defileth,
- neither he that worketh abomination, or maketh a lie, but they who are
- written in the Lamb's book of life (Revelation 21:27).
-
- Having been exposed to a sinful environment all of our lives, we can
- hardly conceive of a place where people are sinless and the environment
- perfect! What a glorious future awaits every child of God!
-
- REVIEW
-
- In this chapter we have seen four of the glories that will await us
- on the other side: The glory of exquisite beauty, of endless time, of
- complete satisfaction, and of sinless perfection. Over there we'll
- behold a beauty beyond anything we've ever seen down here. We'll have
- all eternity to enjoy the pleasures God has prepared for His own. We'll
- find complete satisfaction in our new knowledge of God, our perfect
- worship, and our joyous service for Him. And we'll experience sinless
- perfection in a perfect environment. Yes, what a wonderful outlook for
- all who know the Lord Jesus Christ as their personal Savior!
-
- Since Heaven is going to be such a wonderful place, I'm looking
- forward to going there. What about you? Is the bright prospect we've
- been talking about yours? Can you say the Heaven is your eternal home?
- If you're not sure, I urge you to accept the Lord Jesus as your Savior
- today. The Bible says,
-
- For the wages of sin is death, but the gift of God is eternal life
- through Jesus Christ, our Lord (Romans 6:23).
-
- God Himself will give you that life if you trust in His Son. So why
- not settle your eternal destiny by receiving the Lord Jesus by faith?
- If you do, and I hope you will right now, you will rejoice in these
- meaningful and comforting words of the Lord Jesus, "I am the way, the
- truth, and the life; no man cometh unto the Father, buy by Me" (John
- 14:6).
-
- Scripture quotations are from the New King James Version, (c) 1979,
- 1980, 1982, Thomas Nelson, Inc., Publishers.
-
- "The Other Side of Death, " by Richard DeHaan. Copyright 1988 Radio
- Bible Class, Grand Rapids, Michigan. Used by Permission.
-