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- From: brase@condor.ucsb.edu (Gary Brase;)
- Newsgroups: sci.anthropology,sci.archaeology
- Subject: Re: Evolution in anthropology
- Message-ID: <brase.727860297@condor>
- Date: 24 Jan 93 07:24:57 GMT
- References: <1993Jan1.212755.6895@nmsu.edu> <1993Jan4.193550.12448@cs.tulane.edu>
- Sender: news@ucsbcsl.ucsb.edu
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- In <1993Jan4.193550.12448@cs.tulane.edu> goff@intruder.navo.navy.mil (Victoria Goff) writes:
- >And what impact do you think that the idea that things are always evolving
- >to other (higher) forms means to modern culture? What do you think the
- >word "theory" means?
-
- The process of evolution does in no way guarantee that the
- more advanced form will be "higher". In fact there are many examples
- of evolutionary advances causing a species to go extinct (e.g. driving
- Y chromisomes). Evolution promotes whatever increases an organism's
- inclusive fitness, no matter what other effects there might be (that is,
- other effects that don't affect inclusive fitness).
- The theory of evolution is the best naturalistic explaination
- for how humans, and other animals, came to be. Note that the word "theory"
- always needs to have an evaluative adjective attached to it. There are
- tons of bad and so-so theories, but only a few really good ones.
- Theories are like assholes: everyone has one.
-
-