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- Xref: sparky alt.messianic:4144 talk.religion.misc:27487
- Path: sparky!uunet!mcsun!uknet!bcc.ac.uk!link-1.ts.bcc.ac.uk!ucakrvb
- From: ucakrvb@ucl.ac.uk (Vijay Bhuchar)
- Newsgroups: alt.messianic,talk.religion.misc
- Subject: Re: ***MoJ: Proof 1: The Amazing Prophecy***
- Message-ID: <1993Jan25.113411.17166@ucl.ac.uk>
- Date: 25 Jan 93 11:34:11 GMT
- References: <1993Jan18.113815.29172@ucl.ac.uk> <1993Jan20.191342.24799@engage.pko.dec.com> <93022.100823RBNXHS@rohvm1.rohmhaas.com>
- Sender: news@ucl.ac.uk (Usenet News System)
- Organization: Bloomsbury Computing Consortium
- Lines: 87
-
- In article <93022.100823RBNXHS@rohvm1.rohmhaas.com> RBNXHS@rohvm1.rohmhaas.com writes:
- >This is in response to Vijay's claim that Daniel 9:25-27 prove the
- >messiahship of Jesus: In his argument Vijay uses Nehemiah 2:1 to suggest
- >that the counting of years (69x7) should proceed from 445 B.C.E. The
- >argument is very weak and biased to the core. Why should one count from
- >the 20th year of Artaxerxes's rule? The vision in Daniel has nothing to
- >do with Artaxerexes's period. In Dan. 9:1 he mentioned that the year of
- >his prophecy was the first year of Darius the son of Ahasuerus. Why not
- >then take that year as the beginning of the year count? You simply can't
- >take any year you like in order to prove the messianic prophecy, if at all,
-
- Is it not clear from Daniel 9 that Daniel RECEIVED the prophecy in 538 BC
- but the prophecy doesnot start until the going forth of a decree to restore and
- rebuild Jerusalem in 445 BC.?
-
- >of the verse Dan. 9:25-27. The other important fact which some of these
- >zealous christians try to dodge about is the very fact that there has
- >not been any Persian king, named Darius, who was SON of Ahasuerus. The
- >author(s) of the book of Daniel simply screwed up here. While it is BELIEVED
- >that Daniel was taken into captivity during the time of Nebuchadnezzar and
- >lived through the time of Cyrus and possibly Darius, a distant relative of
- >Cyrus, Darius was NOT the son of Ahasuerus. Vijay's historical dates are also
- >wrong. He said "Any version which puts Cyrus as the anointed prince starts
- >at 586 BCE, the date of the destruction of Jerusalem. But such versions fail
- >since Daniel states the year of the prophecy in verse 1, as the first year
- >of Darius the Mede, i.e. 538 B.C..." The fact of the matter is Jerusalem was
- >destroyed in 586 B.C, when Cyrus the Great was not even born. He defeated
- >the Babylonians and captured Jerusalem in 538 B.C.E. After his death, there
- >was a brief period of turmoil relating to the ascension to the throne, and
- >eventually Darius, who is related to Cyrus, through Cambysses, ascended to
- >the throne. Darius ruled for a much longer time and was a noble king, much
- > in common with his cousin - Cyrus. Any book of history on Persia will clear
- >the ignorance of Vijay in this matter.
- >
- >Cyrus, indeed, was known as Masih or Messiah by the Jews (Isa. 45:1). Here, I
- >would like to bring to your attention the fact that the belief or faith
- >of Cyrus (as known through the Behistun inscription) was much in common with
- >that of the children of Israel, i.e., belief in one God without any association
- >. He was a follower of a non-Jewish prophet Zoroaster. (Please, note that the
- >current belief of Zorastrians have gone through several changes, and it may be
- >difficult for many to discern the truth within its Books from falsehood. These
- >changes were mostly as a result of destruction of their scriptures by Alexander
- >the great during the 4th century B.C., and also the penetration of older Magian
- >beliefs into the teachings of Zoroaster.)
- >
- >If the prophecy of Daniel, if at all, was fulfilled it was the first 7x7 = 49
- >years (586-49=537 B.C) (ca. 538 B.C) when the jews were rescued from the
- >Babylonian bondage.
-
- How can a prophecy start before it was given out?
- If it was given in 538 BC how can it start in 586 BC???
- How? Tell me if you know!
-
- >(Note that the notion of 360 days in a year is totally
- >wrong. G. Friedenberg has shown that the Jewish practice has been to round the
- >years by adding a leap month so that solar year is taken care of every third
- >year. The Muslim Arabs, their cousins, have used lunar calendar, which is 3%
- >less than a solar year, without any adjustment, i.e., the month of Ramadan-
- >the month of fasting, rotates from summer to winter, etc.) The use of 360
- >days for a year, to the best of my knowledge, is unheard of in the middle-east.
- >It probably only exists in the fertile minds of christian missionaries to
- >prove the messianic claims about Jesus, the son of Mary. Even if one were to
- >accept the 360 days=1 year argument, for the sake of argument, where is the
- >fulfillment of the prophecy through Jesus? And why should one count from the
- >twentieth year of Artaxerxes's rule (445 B.C) and why not 528 B.C or 515/516 BC
- >(the latter date being the year when the Temple was rebuilt)? One cannot simply
- >pick a number at one's whims to prove a certain prophecy?
-
- You have answered your own question here. The prophecy says to start
- at the rebuilding of Jerusalem not the Temple. No one is picking
- numbers from anywhere except Jewish texts.
- >
- >The other question that any non-christian can pose is if one WEEK in those pro-
- >phecies mean 7 years (i.e., 1 DAY=1 YEAR), how do you account for Daniel 8:14,
- >where it mentions 2300 days for the sanctuary to be cleansed? Should one consi-
- >der this to mean 2300 years? (Note the temple was built after 70 years, i.e.,
- >586-516=70.) The second temple, for your information, was destroyed by Titus
- >in 70 C.E. How does a christian account for Daniel 8:14 in the light of prophe-
- >tic prophecy?
- >
- >----
- >H. Siddiqui.
-
- This is the kind of thing you can read about in many good Christian
- 'End Times' books.
-
- Vijay
-