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- From: bb099@cleveland.Freenet.Edu (Adam Trent Phillips)
- Newsgroups: alt.atheism,alt.religion.all-worlds,talk.religion.misc
- Subject: "EVIDENCES OF THE EXISTENCE OF ALLAH (THE GOD)", the post
- Date: 21 Jan 1993 23:09:24 GMT
- Organization: Case Western Reserve University, Cleveland, OH (USA)
- Lines: 147
- Message-ID: <1jnaf4INNhdu@usenet.INS.CWRU.Edu>
- Reply-To: bb099@cleveland.Freenet.Edu (White Rook)
- NNTP-Posting-Host: slc4.ins.cwru.edu
-
-
- POSTER'S NOTE: I am posting this on alt.atheism. The multiple newsgroups
- is for getting the responces to all of the original places this was posted.
-
- --White Rook
-
-
-
- >Newsgroups: talk.religion.misc,alt.religion.all-worlds
- From: irfan@maxwell.ece.wisc.edu (Irfan Alan)
- Subject: EVIDENCES OF THE EXISTENCE OF ALLAH (THE GOD)
- Date: Wed Jan 20 11:40:03 1993
-
- A HEAVY BLOW ON THE HEAD OF ATHEISTS,
- NATURALISTS AND MATERIALISTS
-
- A TRANSLATION from the COLLECTION OF RISALE-I NUR
- "RISALAT-UT TABI'AT" (A TREATISE ON NATURE),
- AUTHORIZED by Bediuzzaman Said Nursi.
-
- NARRATOR: IRFAN ALAN
-
- A DROPLET FROM THE VAST OCEAN OF MIRACULOUS QUR'AN
- ----------------------------------------------------
- PART 1
-
- AUZUBILLAHIMINASSAYTANIRRACIYM BISMILLAHIRRAHMANIRRAHIYM
- (I seek refuge to Allah from the Satan rejected, stoned.
- In the name of ALLAH, the Merciful, the Compassionate)
-
-
- A REMINDER:
- -----------
-
- THIS TREATISE explains through Nine Impossibilities,
- which themselves comprise at least ninety impossibilities,
- just how unreasonable, crude and superstitious is the
- reality of the way taken by those naturalists who are
- atheists. Since these impossibilities have been explained
- in part in other sections of the Risale-i Nur, and to cut
- short the discussion here, some steps in the arguments have
- been skipped. It suddenly comes to mind, then, how is it
- that those famous and supposedly brilliant philosophers
- accepted such a blantantly obvious superstition, and
- continue to pursue that way? Well, the fact is that they
- could not see its reality, and I am ready to explain in
- detail and prove through clear and decisive arguments to
- whoever doubts it that these crude, repugnant and
- unreasonable impossibilities are the necessary and
- unavoidable results of their way; in fact, the very gist
- of their creed.(1)
-
-
- (1) What occasioned the writing of this treatise were the
- attacks being made on the Qur'an by those who called
- everything that their corrupted minds could not reach a
- superstition who were using nature to justify unbelief,
- and wery vilifying the truths of belief in a most aggressive
- and ugly fashion. Those attacks stirred up in my heart
- an intense anger which resulted in those perverted
- falsifiers of the truth receiving vehement and harsh
- slaps. Otherwise, the way generally followed by the
- Risale-i Nur is a mild, polite and pursuasive one.
-
- ***********
-
- IN THE NAME OF ALLAH, THE MERCIFUL, THE COMPASIONATE.
-
- Their prophets said, "Is there any doubt about
- Allah, Creator of the heavens and the earth? (2)
-
- (2) Qur'an 14:10
-
- BY DECLARING through the use of a rhetorical
- question that there cannot and should not be any
- doubt about Allah SWA Almighty, this verse clearly
- demonstrates the divine existence and unity. But before
- explaining the meaning of this, I shall mention a further
- point.
- When I went to Ankara in 1911, the morale of the
- people of belief was extremely high as a result of the
- victory of the army of Islam over the Greeks. But I
- saw that an abominable current of atheism was
- treacherously trying to subvert, poison and destroy
- their minds.
- "Oh Allah!", I said, "this monster is going to
- harm the fundamentals of belief." At that point
- the above-mentioned verse makes self evidently
- plain Allah's existence and unity, I sought
- assistance from it and wrote a treatise in Arabic
- consisting of a proof taken from the All-Wise
- Qur'an that was powerful enough to disperse and
- destroy that atheistic current. I had it printed
- in Ankara at the Yeni Gun Press. But, those who
- knew Arabic were few and those who considered it
- seriously were rare. Also , its arguments was in
- an extremely concise and abreviated form. As a result,
- the treatise did not have the effect it should have
- done and sadly, that current of atheism both swelled
- and gained strength. Now, I fell compelled to explain
- a part of the proof in Turkish. Since certain parts
- of it have been entirely explained in other sections
- of the Risale-i Nur, it will be written in summary
- form here. Those numerous proofs in part unite
- in this proof; so each may be seen as an element
- of this proof.
-
- PART ONE: Oh Man! You should be aware that there
- are certain phrases which are commonly used and
- imply unbelief. The believers also use them, but
- without realising their implications. We shall
- explain three of the most important of them.
-
- THE FIRST: "Causes crate this."
- THE SECOND: "It forms itself; (it comes into
- existence and later ceases to exist.)"
- THE THIRD: "It is natural: nature necessitates
- and creates it."
-
- Indeed, since beings exists and cannat be denied,
- and since each being comes nto existence in a wise
- and artistic fashion, and since each is not beyond
- time but is being continuously renewed, then,
- Oh falsifier of the truth, you are bound to say
- either that the causes of the universe create
- beings, for example, this animal; that is to say,
- it comes into existence through the coming together
- of causes, or that it forms itself, or that its
- coming into existence is a requirement and necessary
- effect of nature, or that it is created through
- the Power of One All-Powerful and All-Glorious.
- Since reason can find no way apart from these four,
- if the first three are definitely proved to be
- impossible, invalid, and absurd, the way of Allah's
- Unity, which is the fourth way , will, necessarily
- and self evidently and without doubt or suspicion,
- be proven true.
-
- THE FIRST WAY: .....
- ------------------------------------------------------------------
- TO be continued Allah Willing;
- Narrator is Irfan Alan, Servant of Islam.
- --
- A. TRENT PHILLIPS |" A mirror is a negative space with a frame and a place for
- also known as | your face, it reveals what the rest of us see. It conceals
- WHITE ROOK | what you'd like you to be."--Blue Oyster Cult
- --------------------------bb099@cleveland.freenet.edu--------------------------
-