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- Newsgroups: talk.abortion
- Path: sparky!uunet!wupost!cs.utexas.edu!asuvax!ncar!neit.cgd.ucar.edu!kauff
- From: kauff@neit.cgd.ucar.edu (Brian Kauffman)
- Subject: Re: Pro-choicers must condone infanticide
- Message-ID: <1992Dec24.214158.27695@ncar.ucar.edu>
- Sender: news@ncar.ucar.edu (USENET Maintenance)
- Organization: Boulder CO
- References: <1992Dec23.013411.7322@ncsu.edu> <1992Dec23.193014.13808@ncar.ucar.edu> <1992Dec24.002114.11825@ncsu.edu>
- Date: Thu, 24 Dec 1992 21:41:58 GMT
- Lines: 103
-
- > = dsholtsi@csl36h.csl.ncsu.edu (Doug Holtsinger) writes:
- >> = kauff@neit.cgd.ucar.edu (Brian Kauffman) writes:
- *dh> = dsholtsi@csl36h.csl.ncsu.edu (Doug Holtsinger) writes:
- *bk> = kauff@neit.cgd.ucar.edu (Brian Kauffman) writes:
-
- ===== BEGIN: ARGUMENT IN QUESTION ======================================
-
- >>dh> = dsholtsi@csl36h.csl.ncsu.edu (Doug Holtsinger) writes:
-
- >>dh> Subject: Pro-choicers must condone infanticide
-
- >>dh> Clearly, pro-choicers who support unrestricted abortion-on-demand
- >>dh> must argue that the child should not be considered as a person.
- >>dh> This position implies that newborn infants are not persons,
- >>dh> since there is no difference between a late-term fetus and an infant,
- >>dh> and hence these pro-choicers must condone infanticide.
-
- ===== END: ARGUMENT IN QUESTION ======================================
-
- The subject is *your* argument and whether it has any validity.
- So please, let's try to focus on *your* argument.
-
- You claim(ed) that "clearly":
- (1) pro-choicer's cannot consider (unborn)children to be persons
- (2) there is no difference between a late-term fetus and an infant
- (3) (1)+(2) => pro-choicer's cannot consider infants to be persons
- (4) (3) => pro-choicers must condone infanticide (QED)
-
- As it turns out, I don't think this argument is valid. *One* reason is
- that I think it's rather obvious that there *is* a BIG difference between
- a late-term fetus and an infant (in particular it's relation to a mother).
- So I asked you to defend your argument via a simple question (introducing
- the word "significant" to cut you a little badly needed slack):
-
- >bk> Do you really believe there are no significant distinguishing
- >bk> factors between a late-term fetus and an infant?! <y,n>
-
- Now you have 3 choices:
- (a) concede that your argument was invalid, or at least inadequately
- presented, retract it, and possibly start over with a similar but
- more well-thought-out argument.
- (b) defend your argument as stated. For starters, defend the statement
- I've called into question, and later, defend any other statement
- that might be called into question (see below).
- (c) refuse to defend or retract your argument, eg: by trying to change
- the subject
-
- So what's it going to be? If your unable to unambiguously state your
- intentions we can only conclude you've chosen (c).
-
- -------------------------
- So let's try it again:
-
- >>>bk> Are you really unable to identify any significant distinguishing
- >>>bk> factors between a late-term fetus and an infant?!
-
- >>dh> There are factual differences between a late-term fetus
- >>dh> and an infant. And there are factual differences between
- >>dh> a fertilized egg and a non-fertilized egg. The question
- >>dh> is whether these factual differences imply moral differences.
-
- (no, the question was rather obvious, let's try it again...)
- >bk> Do you really believe there are no significant distinguishing
- >bk> factors between a late-term fetus and an infant?! <y,n>
-
- dh> There are factual differences between a late-term fetus
- dh> and a newborn infant, but I have not heard any arguments
- dh> from pro-choicers which would give *moral* weight to these
- dh> facts.
-
- >> It's your second try at it, but I still can't tell whether this is
- >> supposed to be a "yes" or "no" answer to my straight-forward question.
-
- > Your question is ambiguous. By "significant distinguishing
- > factors", do you mean factual differences or moral differences?
- > I'll agree that there are factual differences between an
- > infant and a child in the womb, but no moral differences.
-
- Why are you being so difficult?
- Are you willing to defend your argument AS STATED or not?
- You are being very ambiguous about this.
- Can you form a clear "yes" or "no" statement?
- Give it a try, then feel free to follow up by clarifying whatever requires
- clarification, eg. your idea of a "significant difference" is or isn't,
- or what "factual difference" is supposed to mean, etc.
- And don't be afraid to retract your argument and come back with a better one.
- It's OK. Really.
-
- If we can focus our (your) attention on one idea long enough,
- we might still be able to learn something by
- agreeing to disagree on some particular idea.
-
- -------------------------
- Next I call into question another one of your claims:
-
- >>dh> Clearly, pro-choicers who support unrestricted abortion-on-demand
- >>dh> must argue that the child should not be considered as a person.
-
- This is not at all clear to me, can establish such pro-choicer's
- "must argue" this?
-
- -------------------------
- -Brian
-