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- From: benjamin@rice-chex.ai.mit.edu (Benjamin Renaud)
- Newsgroups: soc.feminism
- Subject: Re: Pornography (WAS: Is the Constitution the Bible?)
- Date: 23 Dec 1992 19:51:28 GMT
- Organization: MIT Artificial Intelligence Laboratory
- Lines: 96
- Sender: muffy@mica.berkeley.edu (Muffy Barkocy)
- Approved: muffy@mica.berkeley.edu
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- References: <1g842eINN1um@agate.berkeley.edu> <1giqsvINNso0@agate.berkeley.edu> <1gtc4mINN86l@agate.berkeley.edu>
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-
- In article <1gtc4mINN86l@agate.berkeley.edu> bickis@skmath3.usask.ca (M. Bickis) writes:
-
- ]IF one considers sex to be just another human activity with no
- ]*particular* significance, then I suppose the fuss over pornography (or
- ]the "sex trade" generally) appears rather silly. But can one honestly
- ]take such a stand? Is fucking no different, morally speaking, from
- ]farting, playing the piano, or reading usenet? I don't think any culture
- ]has ever looked at it this way.
-
- It very much depends on what the cultural stigma associated with sex
- is in a given culture. Some culture certainly have- Examples abund. I
- think it's useful to point out first that any of the activity you just
- mentionned has social aspects related to it: you are not supposed to
- fart in public, usenet has some form of etiquette, you play the piano
- only in certain circumstances. Likewise, sex in early lutherian europe
- was looked upon as very casual. Many black african tribes (as well as
- early tribes from madagascar) considered sex in a very casual manner.
- Certainly certain rules existed, but it was like any other activity.
-
-
- In fact, sexual activity has always
- ]been seen as something requiring restraint and restriction. (I know
- ]sexual mores differ among cultures, but the point is that there *are*
- ]mores, and they are taken seriously in the culture. It's also true that
- ]the taboos may be violated by some people, but these are seen as
- ]*violations* and not just as individuals freely expressing themselves.)
- ]Our own culture seems rather unique in the casual way that sex is
- ]treated.
-
- I disagree with both these assertions. Not all societies have "taboos"
- about sex, by taboo, i mean particular forbidden aspect uniquely
- associated with sex (again the examples quoted above apply.)
- Secondly, our society, i believe is one of the most marked and
- uncasual (i don't know what a good word would be, formal? stiff?)
- about sex as there ever was. By our society i mean the US of A and
- Canada.
-
- ]My belief is that sex is meant as an expression of a particular kind of
- ]love, and any other use of it is a perversion and debasement.
-
- Is "meant"? is this a religious belief? Sex, to me at least, is meant
- (which i see as has been developed by human beings in an evolutionary
- process) to reproduce and perpetuate the race. I will readily agree
- with you that it is perfectly well adapted, in our society, for the
- expression of a particular kind of love. But, to keep in mind the
- other cultures, so was cannibalism (and still is actually) for certain
- african tribes.
-
- I disagree that any other use of sex is debasing and perverted. Sex
- can provide a great deal of physical pleasure, which i think is quite
- worthwhile, as well as make babies, which i also think is quite
- worthwhile, even if any of the three uses mentionned (love, pleasure
- and babies) are performed separatly or together.
-
- ]Pornography constitutes such a use. I don't hold the view that
- ]pornography is particularly degrading to *women*, I think it is
- ]degrading to humanity and to sexuality. The consumers of pornography are
- ]just as degraded as the producers. So I challenge Russell's assertion
- ]that sexual arousal per se is a good thing. Sexual arousal outside the
- ]context of a conjugal relationship is a bad thing. It detracts our
- ]attention from the true subject of our erotic energy to the pursuit of
- ]mere self-gratification with objectified images of persons.
-
- The true subject of our erotic energy can vary from people to people.
- I love to direct my erotic energy towards the goal of experincing ever
- greater pleasure, and i also like (better) to use it towards the goal
- you describe. I also think that other people are perfectly respectable
- human beings if they have other goals in mind (as long as these goals
- do not include the intention of harming someone for the sake of it)
-
-
- ]I am by no means a puritan. I find nothing offensive about erotic art
- ]as a celebration of loving sexuality. But unlike Russell, I do
- ]distinguish pornography from erotica. I probably draw the line
- ]differently than some, though, who would consider "pornography" only
- ]that which is implicitly or explicitly violent. I don't think that's
- ]the point. Pornography is by definition about sex, not about violence.
- ]I could not consider something erotic unless it was about love. Eros,
- ]after all, was the god of love, not the god of fucking. Although I
- ]can't imagine something violent being erotic, there is a lot of
- ]non-violent pornography out there that is definitely not erotic.
-
- Certainly is- the point i think is what role you see for sexuality. My
- feeling is that you see only one. I could be wrong. My approach to
- this problem is to let people determine the role they like for
- sexuality and respect them and their decision and taste. I won't call
- people who enjoy pornography perverts or degraded.
-
- Benjamin
-
-
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