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- Date: Sun, 3 Jan 1993 01:21:23 EST
- Sender: CHRISTIA@ASUACAD
- From: Marty Helgesen <MNHCC@CUNYVM.BITNET>
- Subject: Re: Contraception - a crosspost
- Lines: 100
-
- Due to lack of time I do not regularly read soc.religion.christian,
- but when Ian crossposted a posting there I read it and posted the
- following reply:
-
- David Shao writes, "Just a few years ago there were laws in America
- restricting contraception even for married couples. But the laws
- were obviously stupid and immoral themselves. In the resulting back-
- lash a new right of privacy was invented which eventually was used to
- justify the legalization of abortion."
-
- Since many people today equate opposition to contraception with the
- Catholic Church it is worth noting that until around the 1920s almost
- all Christian churches agreed that contraception is against the will
- of God. Many individual Protestants still believe that. The Con-
- necticut laws restricting contraception were passed by Protestants at
- a time when Catholics had little political power.
-
- There was no popular backlash against the laws because long before
- they came to the Supreme Court the laws had fallen into disuse. An
- artificial test case was constructed to challenge the laws. David is
- correct that the Supreme Court used the case to invent a right to
- privacy that was later used to justify the legalization of abortion.
-
- David says, "To teach that artificial contraception is as bad as
- extra-marital sexual intercourse is an incredible perversion of the
- Church's role as the conductor of the Holy Spirit's instruction to
- the world." Unless this thread has been going on under another sub-
- ject line, I don't think anyone has said contraception is as bad as
- adultery, just that both are misuses of sex as God intended it.
- There are some Christians who believe that all sins are of equal
- gravity. I disagree with that position, as, I think, do most other
- Christians, but that question is not related specifically to contra-
- ception.
-
- David says, "Surely this issue is today's equivalent of the Pharisees
- regulations. Just listen to the justification for 'natural' birth
- control--we'll just find a way to sneak around the letter of God's law.
- What an embarrassment to the faith! Either God wants us to or does not
- want us to have children. The important issue is the DECISION on
- whether or not to have children, not the method."
-
- The method used to achieve a goal is important. If a couple wants to
- limit the size of its family it has several possible methods avail-
- able to it including Natural Family Planning (NFP), contraception,
- abortion, and infanticide. I don't know of anyone who denies that
- under some circumstances a married couple is justified in limiting
- the size of their family, but few people today would say that infan-
- ticide is a morally legitimate method of achieving that goal.
-
- I am not yet married, although I would like to be married, because I
- have not yet met the right woman. I am, by remaining unmarried,
- limiting the size of my family and of the world's population (al-
- though that is not the reason). I am, in a broad sense of the term,
- practicing a form of birth control. However, I don't think anyone
- would claim I am practicing contraception. It is true that so long
- as I remain unmarried and so long as I refrain from the sins of
- adultery and fornication I will not be a party to the conception of
- any children, but that does not mean I am practicing contraception.
-
- When a woman has gone through menopause she cannot, apart from a
- miracle, conceive any children. However, I don't think anyone
- would claim that when she and her husband have intercourse they
- are practicing contraception. Her permanent inability to conceive is
- the result of the natural life cycle of a human female.
-
- Suppose a younger couple has intercourse whenever they are in the
- mood, without regard for whether the wife's monthly cycle makes her
- fertile or infertile at the time, and without using a condom, the
- pill, or any other device to prevent pregnancy, the way most couples
- have had intercourse throughout human history. It is likely that
- most of their acts of intercourse will occur during infertile periods
- and will not result in conception but that some will occur during
- fertile periods and will result in conception. Again, I don't think
- anyone would say that they are practicing contraception. They are not
- practicing contraception when, by chance, the intercourse occurs when
- the woman is fertile and she conceives. Nor are they practicing
- contraception when, by chance, the intercourse occurs when the woman
- is infertile and she does not conceive.
-
- When a couple practices NFP, each individual act of intercourse
- is the same as it would be if the couple were having intercourse
- without regard for the time of month, as in the previous paragraph.
- The only difference between this couple and the couple in the preced-
- ing paragraph is that this couple is taking the woman's status in her
- natural monthly cycle into account in deciding whether or not to have
- intercourse. Doing so does not interfere with the individual act of
- intercourse, which is identical with both couples. Contraception
- does interfere with the individual act by preventing the deposit of
- sperm, killing the sperm, etc. That is what makes the moral differ-
- ence.
-
- If you believe that that kind of interference is morally legitimate,
- that is between you and God. I do not, but the reasons why are a
- different question.
-
- Marty Helgesen
- Bitnet: mnhcc@cunyvm Internet: mnhcc@cunyvm.cuny.edu
-
- "Experience beats in vain upon a congenital progressive."
- -- C. S. Lewis
-