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- Newsgroups: alt.polyamory
- Path: sparky!uunet!psgrain!m2xenix!agora!toontown!ucda
- From: ucda@toontown.uucp (Chris Andersen)
- Subject: Re: "Cheating"
- Message-ID: <1992Dec30.170528.16344@toontown.uucp>
- Organization: The Department For Doing Departmental Things
- References: <725616049.AA00762@tdkt.kksys.com>
- Date: Wed, 30 Dec 1992 17:05:28 GMT
- Lines: 104
-
- In article <725616049.AA00762@tdkt.kksys.com> Elise@p19.f341.n282.z1.tdkt.kksys.com (Elise) writes:
- >
- > Also brings up the question of what different sexual acts "mean" to different
- >folks.
- >...
- > There are many other examples, and they make we wonder whether there isn't
- >some unexamined belief about penetration and control behind all this. It's
- >almost as if certain folks believe that "those who fuck" have a lot of power and
- >control (to define their sexual identity, to control the intimacy of the
- >relationship, whatever) and "those who get fucked" are somehow less able to
- >decide what they want and who they are & love.
-
- I've also noticed in some people that the type of penetration (vaginal vs. anal)
- can make a world of difference. There are people who will perform almost every
- sexual act, including anal sex, but who still consider themselves as virginal
- as the person whose never even kissed another simply because they haven't
- actually connected the yin with the yang.
-
- I'm sure that the suprememcy of vaginal intercourse amongst sexual acts can be
- traced to cultural traditions which ultimately have their foundation in the
- fact that vaginal intercourse is the only sexual act which can produce another
- life. But given that the prevention of pregnancy is a relatively easy thing
- in modern society, I wonder if social relationships might be unnecessarily
- burdened with a taboo which has lost any justification it may have once had.
-
- I've had my fair share of sex, vaginal and otherwise, and I've enjoyed it.
- But I've never completely understood what the big deal is. I've understood
- the problems intellectually. But I've never had a corresponding emotional or
- empathetic understanding. It's just a totally foreign concept to me to see sex
- as anything really more then a basic biological function ranking up there with
- eating, sleeping, and taking a shit.
-
- I've often thought that the world might be a better place if people just had
- more sex (and enjoyed it for what it is).
-
- > It makes me wonder what Camille Paglia's take on it would be (then again I've
- >been lying at home watching Zappa's 200 Motels after being taken through barely
- >consensual hospital weirdness all day) and I wonder if she's say that "Having a
- >weenie (even a strap-on) means that you get to call the shots, and not having
- >one (or being what my friend calls an "innie" instead of an "outie" -- or
- >functioning as an innie in a particular encounter) means that you get "taken":
- >defined, claimed and changed by the person doing the penetration, rather than
- >vice versa."
-
- Just because one has a tool (a penis, artificial or otherwise) that allows one
- to perform a certain act (penetration) that someone without that tool cannot
- perform does not inherently make the person with that tool superior in that
- act. It is quite possible that the person who is penetrated can be the one
- who is the active force behind the act. For example: if one woman has a
- strap-on dildo and is tied to bed and is then straddled by another woman,
- then the latter woman is the one who is taking the immediate active role in
- this particular act of intercourse, even thou it is she who is being penetrated.
-
- The paradox of sexual power relationships becomes even more noticable in
- a submissive/dominate relationship: does the top have the power because
- they can make the bottom do what they want, or does the bottom have the
- power because they are the one who originally agreed to conset to those
- demands (and can always get out if they invoke their safe word).
-
- I've never trusted people who try to deduce from such a complex issue as
- sexual intercourse a general principle of sexual politics. The power
- relationship is different for every single act of intercourse.
-
- However, I will admit that we currently live in a society the inherently
- assumes a power dominance on the part of the person with the "outie".
- I just think that this assumption is a pretty silly one.
-
- > This all comes out because I've been reading what folks post about
- >limits/vetos/areas of caution in polyamory, and trying to get a different angle
- >on how the mechanics of sexual interaction fit with those topics. I haven't
- >successfully defined the question yet, let alone taken a good leap at an answer.
- >If anyone else can shed a bit of light on the subject, be my guest.
-
- The answer is that the mechanics vary with every single act of sexual congress.
- It is up to the parties involved to define for themselves what limits on those
- mechanics are acceptable.
-
- When I've watched Donahue, Geraldo, etc. do shows on polyamory topics I think
- the single biggest obstacle that prevents a large portion of the audience
- from even understanding the topic is that they are constantly trying to
- fit it into the standard power relationship which is defined by society:
- man and woman as partners, man on top giving, woman on bottom receiving.
-
- The more a relationship violates this social standard, the harder it is to
- understand. Homosexuality is at least partially understandable because it
- really only violates the rule about "man and woman" (though the sexual dynamics
- of who's on top can sometimes be confusing), therefore it is grudgingly
- acknowledge by many people as an acceptable alternative lifestyle.
-
- Bisexuality is a little more confusing because the bisexual doesn't seem
- mature enough to make up their mind about what they want (as if the only
- acceptable choices are "only men" or "only women"), so this lifestyle is
- still encountering severe confusion (even amongst the homosexual community).
-
- But polyamory? It violates every single one of the rules of the social
- standard. Not only is it unspecific to the genders involved, it doesn't
- even limit it to one-on-one interactions. If the question of "who's on top"
- is a curious one for homosexuality and a confusing one in bisexualty, then
- imagine how impossible it is for polyamory!
-
- --
- Chris Andersen (..!uunet!sequent!toontown!chris)
-
- "...the only thing worse than being hurt is being bored." -- Daniel Mocsny
-