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- From: rjb@carson.u.washington.edu (LeGrand Cinq-Mars)
- Newsgroups: alt.pagan
- Subject: Quaker Witches
- Date: 3 Jan 1993 17:20:09 GMT
- Organization: University of Washington
- Lines: 66
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- References: <1993Jan1.193145.26607@newsgate.sps.mot.com> <C07KIM.LwE@news.cso.uiuc.edu> <3JAN199300473050@elroy.uh.edu>
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-
- A little diversion here, from the main thread.
-
- I just came across a remaindered Kraus reprint of an 1873 book by
- Joseph Smith (not that one) called _Bibliotheca Anti-Quakeriana; or,
- A Catalogue of Books Adverse to the Society of Friends ..."
-
- The last entry on page 13 has a rather long title, but I thought I'd
- quote it here for the edification of at least BA Davis-Howe...
-
- _Strange and Terrible Newes from Cambridge, being a true *Relation*
- of the *Quajers* bewitching of *Mary Philips* out of the Bed from her
- Husband in the Night, and transformed her into the shape of a Bay Mare,
- riding her from *Dinton* towards the *University*. With the manner
- of how she became visible again to the People in her own Likeness and Shape,
- with her sides all rent and torn, as if they had been spur-gal'd,
- her hands and feet worn as black as a Coal, and her mouth slit with
- the Bridle-Bit. Likewise, her *Speech* to the *Scholars* and
- *Countrey-men*, upon this great and wonderful *Change*, her Oath before
- the Judges and ZJustices, and the *Names* of the *Quakers* brought to
- Tryal on *Friday* last at the Assizes held at *Cambridge. With the
- Judgement of the *Court*. *As also,* the Devils *snatching of one from
- his Company an hoisting of him up into the Air, with what hap'ned
- thereupon*. [1659]
-
- The main reason I was reading this thing last night was that I had a
- deadline for an article (with which it had almost nothing to do; I'd already
- cleaned, sorted things, washed dishes...) -- but the *other* main
- reason was that I wanted to see whether it could give me leads on
- John Pordage, Jane Lead, and various other practitioners of "occult"
- religion. It didn't, really. But it did provide some more examples of
- religious invective; there were writers then who would have been quite at
- home on the net...
-
- It might also amuse you to know that Quakers were often regarded as
- "Pagans" and almost (even) Papists, presumably on the basis of the
- kind of bipolar thinking that was recently roundly denounced here
- ("There is True Religion and there is Papism; their religion is false --
- so they must be Papists").
-
- Swedenborg also makes brief appearance, and in some German "histories"
- of anabaptists and other weirdoes, " Sabatai Sevi" pops up along with Johanna
- Southcott, Robert Fludd, Valentine Weigel, Augustus Knipperdolling,
- denunciations of "the Quaker and Fanatics Magic Art" [does this mean
- what it seems to?], and so on. And (not with these German tracts, but
- elsewhere) thereare astrological treatises pro and con.
-
- Which indicates (to me at least) again that the cake was sliced quite
- differently (even when this book was compiled). It's clear, for example,
- that for some of the authors astrology was a "neutral science," a tool
- ready to hand for main-stream as well as sectarian writers -- and not what
- we would call an "occult" activity.
-
- I didn't, by the way, notice any references to anything that looked
- particularly Gardnerian...
-
- --LeGrand
-
-