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- Newsgroups: alt.pagan
- Path: sparky!uunet!spsgate!mogate!newsgate!usenet
- From: George Paap <george_paap@email.sps.mot.com>
- Subject: Documented Evidence
- Message-ID: <1992Dec31.181506.17884@newsgate.sps.mot.com>
- X-Xxdate: Thu, 31 Dec 92 12:15:44 GMT
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- Organization: Motorola RISC
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- References: <1992Dec31.121331.18973@hpcvaac.cv.hp.com>
- Date: Thu, 31 Dec 1992 18:15:06 GMT
- Lines: 61
-
- In article <1992Dec31.121331.18973@hpcvaac.cv.hp.com> bill nelson,
- billn@hpcvaac.cv.hp.com writes:
- > I just want documents, from the period, by someone besides a church
- > official - or someone who has been under torture (or threatened
- .....
- > I still will not believe the
- > statements of someone without some proof. It is easy to make claims,
- > witness those by our current President. Can you provide a document
- > dated to prior to about 1950 that refers to the craft? If you know
-
- I have some thoughts on this. While at Berkeley I took a fascinating
- couse called "American Material Culture". It traced social,
- religous, cultural transitions in America over the last 200 years
- using things like gravestones, pipe design, china, archeological
- evidence etc. (ie without emphasizing written history). One of
- the things I remember was how different the "actual" lifestyle/
- culture of the slaves was compared to the written historical
- account. (not that this is an analogy). My point here is that
- there is information other than written proof and that there
- is often a significant difference between history based on the
- written evidence of the few people who were able or willing to
- document their experience and the "actual" history (based on
- a complete appraisal of all the above information). And this
- is just in the last 200 years, a time which is certainly better
- documented than pagan ancestry.
-
- Now I agree (regretfully) that many pagan books are poorly
- referenced or researched and I would certainly prefer an
- exhaustive list of sources I could read myself. However,
- I don't require an "definitive source" before I evaluate
- and incorporate ideas into my beliefs. I weigh their
- validity based on my limited knowledge and opinions, and
- discard them if "better" information comes along. Yes,
- claims are easy to make and much of what we read here are
- only opinions, but some are more informed than others and
- in the absence of written proof, I'll accept an informed
- opinion over, "I can't read it, so I don't believe it".
-
- A final point on relevance. I'm not sure I would change
- my belief system if tomorrow some tome was uncovered revealing
- the "actual" rituals, practices, and beliefs of ancient pagans.
- In fact, I'm glad that we don't have a "bible" which locks in
- words "the right way to do things" or the "proper" beliefs. I
- don't really care if these beliefs were created in 1950 (although
- I really believe they are "ancient"). They work for me and
- provide me with a spiritual framework with which to positively
- affect my life and the world around me. I think what will
- ultimately cause the collapse of christianity is the fact that
- the belief system (for most people) is no longer relevant to
- their day to day lives, or is effective in addressing the enormous
- problems we face and will face as a global society.
-
- For me, spirituality must be creative, experiential, and relevant, and
- that doesn't require "definitive proof".
-
- Just some more opinions,
-
- George
-
- I am my beliefs.
- (which almost certainly are not those of my employer)
-