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- From: mimir@hardy.u.washington.edu (Al Billings)
- Subject: Horus Invocation Ritual from the Orgone Committee
- Message-ID: <1992Dec26.075618.6118@u.washington.edu>
- Sender: news@u.washington.edu (USENET News System)
- Organization: The Friends of Loki Society
- References: <1992Dec26.074006.5022@u.washington.edu>
- Date: Sat, 26 Dec 1992 07:56:18 GMT
- Lines: 316
-
- Horus Invocation
-
- Horus: Hawk headed God of Strength and Silence, and the Great
- Work. He is the Successor to Osiris, the God of the Patriarchy.
- Experiments indicate that his primary function in terms of
- practical effects will be access to Energy in whatever particular
- form it is the Will of the individual practitioner to experience
- and utilize it. Since s/he is the crowned and conquering child,
- who is an androgynous or integrated positive/negative, yin/yang,
- male/female being, this often involves exploration of the
- practitioners nongender polarity (for a man his feminine aspect,
- for a woman her masculine aspect).
- Abrahadabra, his reward, is the path of the Great Work, union
- of the individual with their own personal Godhead. Such apotheosis
- must take place very individually, and his Ordeal x is a totally
- individual matter upon which individual meditations cannot help
- but be instructive.
- His aspects in terms of the planets would be Jupiter, Mars,
- the Sun, and the Moon. His season is spring and if he could be said
- to have one Element it would be Air as the mediating element
- between the Active Fire and Passive Water (Hadit and Nuit or Yang
- and Yin if you prefer) or spirit, as the balancing element between
- the other four. His other deity aspects as listed in the Book of
- the Dead (Papyrus of Ani), and A.E Wallace Budge's "The Gods of the
- Egyptians" are quite numerous 86 for the Aspects with names
- beginning with Heru, with the Harpocrates aspect and the Ra
- Aspects, and the Khensu Aspects, the deity has undoubtedly been
- sharing nervous systems with many kinds of magicians for a long
- time.
- Horus is the Metaphor for the New Aeon. The Aeons that have past,
- the Aeon of the Mother and Father, were necessary while most of
- humanity were evolutionarily speaking, infants. Society during
- these aeons was comprised almost exclusively of people seeking
- surrogate parents in the form of religious and political leaders,
- and people attempting to take the place of these parents, usually
- in an infantile way which involved utilization of their gender
- polarity (men yang and women yin). Now humanity is at least at the
- end of its infancy. More than ever individuals are ready to stand
- on their own two feet and take responsibility for their Wills. Only
- an infant needs their parent to carry them. The primary social task
- of this Aeon will be the recognition of the individual as the unit
- of society. Horus is a God of war and vengeance because at this
- point the forces of the Old Aeon will not let him exist peacefully.
- This metaphor holds whether we contemplate the terrified wielders
- of the Nuclear terror that comprise our national leadership, or the
- inhibitions and guilt (especially concerning sexuality) that adorn
- the lives of all victims of the Judeo-Christian ethic with our
- struggles against them. Horus is not struggling against his father
- Osiris, but rather against the Qlipthotic remains of his dominion.
- As the lord of strength, he operates in the Element of fire. As
- lord of silence he operates in water. As the balance between Hadit
- and Nuit, he operates in Air. As the current aggregate of
- experiences(God) currently ruling the world, he operates in Earth.
- As the Lord of the Great Work and personal and Species Evolution,
- he operates in Spirit. Hadit and Nuit are omnipresent as the
- interplay of the entire Multiverse (the 0=2 formula). Horus is the
- current operating mode for success in Magick in the world today.
- His Magickal Image is a Hawk headed young man on a throne. As a God
- enthroned s/he condenses the interplay of the Gods of the 93
- current. He demands the ordeal of the Great Work, the union with
- ones individual Genius, or Godhead, or H.G.A. This is something
- that we are all capable of in the sense that it is at least
- something on the close side of the Abyss, and has as a clear
- guideline "success" as proof.
-
- The Neo-Thelemoid system of magick is intimately involved with
- the practical aspects of Hadit's formula of eternal life.
- Note: these five verses can be used as invocations of Hadit in the
- four quarters and in the center for Spirit.
- AL3:6 I am the flame that burns in every heart of man, and in the
- core of every star. I am life and the giver of life, yet therefore
- is the knowledge of me the knowledge of death.
- AL 3:71 But exceed! exceed!
- AL 3:72 Strive ever to more! and if thou art truly mine--and doubt
- it not, an if thou art ever joyous!--death is the crown of all.
- AL 3:73 Ah! Ah! Death! Death! thou shalt long for death. Death is
- forbidden, o man, unto thee.
- AL 3:74 The length of thy longing shall be the strength of its
- glory. He that lives long & desires death much is ever the King
- among the Kings.
-
- Casting Circle:
-
- Part 1 Cross of Balance:
-
- Grasping with the active hand above the head, visualize your hand
- grasping life force in a glowing shaft, and pulling it down to your
- forehead at this point (also feel the prickling of the power on
- your skin, hear the singing of the power in your ears, smell it in
- your nostrils, and even taste of it on your tongue, these
- sensations varying in their particulars from person to person):
- Vibrate -- HERU-RA-HA!
- Trace the life force down to the svadisthana chackra (while
- imagining with all the senses sight, feel, hearing, smell, taste!)
- Vibrate -- HORUS!
- Trace the life force up to your right shoulder (imagining with
- every sense still!)
- Vibrate -- RA-HOOR-KHUIT!
- Trace the life force across to your left shoulder (again, using the
- imagination with every sense!)
- Vibrate -- HOOR-PAAR-KRAAT!
- Finally, clasp your hands, fingers intertwined, elbows folded and
- pointed horizontal to the floor (like arms of a cross), and
- visualize your Lamen in the center of the cross, while
- Vibrating -- ABRAHADABRA!
-
- Part Two: Opening the Pentagram gateways
-
- Stand facing the East with your wand in your active and your cup
- in your inactive hand and trace an invoking pentagram of AIR.
- Vibrate, while stabbing outwards in the center of it and exhaling,
- one of the four names of Horus:
- (Note: See Liber O, Section III, #3 on the best way to vibrate if
- you're out of practice!)
-
- Ra-Hoor-Khuit: The Martial "strength, force, vigour of your arms"
- aspect of Horus who both overcomes adversity and heals through a
- fierce harmony by cutting away the imbalanced. Will POWER.
- Hoor-Paar-Kraat: The child Harpocrates who derives his Power
- through Silence. The Gedulah Sphere aspect. MEMORY.
- Heru-Ra-Ha: The synthesis of both of these things into one. The
- Solar Horus of the Tipareth Sphere. The Mystical, rather than the
- Warrior protector, or the Lawgiver, Horus. TRANSMUTATION/HEALING.
- (Note: another place for this aspect of Horus is in Kether, as the
- highest aspect of Godhead currently attainable by human beings in
- this Current Aeon)
- Horus: the synthesis of all these aspects in one. The "personality"
- aspect of this deity that operates in the world of Malkuth as the
- ruler of the world during this Aeon.
-
- Choose the name you will to use based on the purpose of a
- particular circle.
- Visualize the power of the Name radiating from the Pentagram, as
- a yellow streaming force for example. Feel the winds play on and
- in your body. Hear the rush of the Air into your Circle. Smell the
- power of Air as the sap of a torn leaf or pine. Taste Air as a
- fresh mint on your tongue.
-
- South: Trace the invoking pentagram of FIRE.
- Inhale the Name, exhale and stab your wand into the center of the
- pentagram as you vibrate the Name:
- HADIT!
- Visualize the red flames of the Fire Principle entering your
- Circle. Feel the heat. Hear the roar of the fire. Smell the smoke,
- or pepper, or whatever. Taste pepper or ginger or garlic.
-
- West: Trace the invoking pentagram of WATER.
- Inhale the Name, exhale and stab your wand into the center of the
- pentagram as you vibrate the Name:
- NUIT!
- Visualize the blue mist of the Water Principle enter your Circle.
- Feel the cold. Hear the roar of waves, or the patter of raindrops.
- Smell the salt wind of the sea. Taste cold spring water, or tart
- sea water.
-
- North: Trace the invoking pentagram of EARTH.
- Inhale your Magickal Name, exhale and stab into the center of the
- pentagram as you vibrate your Name.
- YOUR MAGICKAL NAME!
- Visualize the black [or brown if you prefer] grains of the Earth
- Principle. Hear an avalanche. Smell freshly turned soil. Taste your
- favorite vegetable, or fresh earth's mustiness.
- {Here you use your own Magickal Name. The symbolism is that of the
- current formula you are trying to make manifest in the world of
- physical events. This assures that this ritual is different for
- each practitioner, and encourages each of us to create our own
- rituals:
- Liber O Section II, #4: "These rituals should not be slavishly
- imitated; on the contrary, the student should do nothing the object
- of which he does not understand; also, if he have any capacity
- whatever, he will find his own rituals more effective than the
- highly polished ones of other people."
- In addition, where you are always using your own ritual, there can
- be no drain on your magickal energy by others using the very same
- ritual, as Franz Bardon in "Initiation Into Hermetics" warns us
- repeatedly.}
- The Rulers of the Four Quarters:
-
- The Old Aeon offered us contact with Archangels. We prefer to
- deal with a multiplicity of deities, so creating/contacting a less
- Hierarchical/Stratified multiverse.
- The Children of Horus are named Quebhsennuf, Hapi, Tuamautef,
- and Mestha. They represent the forces of balanced access to the
- energy of the four elements, protection of disembodied
- consciousness also called the astral body and body of light & etc.,
- endurance, and access to unlimited life force even past the point
- of physical death. This function of theirs is quite specific, they
- being mentioned as the gods who "have never known what it is to
- hunger" who will feed the magician their "beer of everlastingness"
- and "bread of eternity" of which Horus himself has eaten. This
- energy source is apparently not one that all deities have gained
- access to according to the A. E. Wallis Budge translation of the
- Book of the Dead.
- Experimentation indicates that the four Children of Horus can
- be valuable allies in the attainment of this state in that they can
- extend the control of the magician over the protective powers of
- their father enabling the Omnipotence of Hadit and Nuit to become
- ever more and more manifest in the Circle or Aura of the Magician
- who stands at the Center Place. As s/he wills, so mote it be.
- This list of attributions will be helpful in further understanding
- them.
-
- HAPI: Earth. Protective physical force. name means "goddess who
- refreshes her brothers." Magickal image: Ape headed mummy. Magickal
- Power=TO DARE
- MESTHA: Fire. Quarter-South. Protective Will force. Name means "the
- God within." Magickal image: Human headed mummy. Magickal Power=TO
- WILL
- TUAMAUTEF: Air. Quarter-East. Protective Mental force. Name means
- "the God of secrets." Magickal image: Hawk headed mummy. Magickal
- Power=TO KNOW
- QUEBSHENNUF: Water. Quarter-West. Name means "Goddess who exults
- fertility." Magickal image: Jackal headed mummy. Magickal Power=TO
- BE SILENT
-
- The practitioner who is not prepared to invoke, in varying
- stages, the forces of hir physical dissolution, which is the
- negative aspect of the forces involved, should not contact these
- entities. It could be argued that just by living and breathing we
- invoke the forces of our physical death so what harm could this
- do, but if it is not your will to be working with these energies
- at the present time, you should either be prepared to bind the
- death forces, or simply not contact them in your rituals. Gradient
- exposure is the effect we seek.
-
- Invoking the Rulers of the Four Quarters:
-
- Stand in the middle of your Circle. Stand in the Sign of the
- Sphinx: Arms flung wide to form a V, Legs spread wide to form an
- inverted V. The symbolism here is an X. This means:
- a. The crossing of neural impulses between the right and left lobe
- of the brain through the corpus callosum.
- b. The Malkuth Cross -- Balanced manifestation of the four
- elements, with the fifth at the center.
- c. The Unknown Quantity which Death represents.
-
- Once in this position say:
- BEFORE ME....
- (Inhale His Name, and vibrate it as you exhale)
- TUAMAUTEF!
- As you vibrate imagine His Image, Feeling, Sound, Taste, Scent.
- BEHIND BE....
- (Inhale Her Name, and vibrate it as you exhale)
- QHEBSHENNUF!
- As you vibrate imagine Her Image, Feeling, Sound, Taste, Scent.
- AT MY RIGHT HAND....
- (Inhale His Name, and vibrate it as you exhale)
- MESTHA!
- As you vibrate imagine His Image, Feeling, Sound, Taste, Scent.
- AT MY LEFT HAND....
- (Inhale Her Name, and vibrate as you exhale)
- HAPI!
- As you vibrate imagine His Image, Feeling, Sound, Taste, Scent.
-
- Magickal Images of the Rulers of the Quarters:
-
- TUAMAUTEF: A mummy with arms crossed in yellow bandages and a
- Jackel head. Before him floats a dagger identical to your own.
- Around him billows the forces of Air. Imagine the same stimuli as
- you did for the Pentagram (visualize, feel, hear, smell, taste.)
- QHEBSHENNUF: A mummy with arms crossed in blue bandages and a Hawk
- head. Before her floats a cup identical to your own. Around her
- floats the forces of Water. Imagine the same stimuli as you did
- for the Pentagram (visualize, feel, hear, smell, taste.)
- MESHTA: A mummy with arms crossed in red bandages and a Human head
- (male) Before him floats a wand identical to your own. Around him
- flares the forces of Fire. Imagine the same stimuli as you did for
- the Pentagram (visualize, feel, hear, smell, taste.)
- HAPI: A mummy with arms crossed in green bandages and a Ape head.
- Before her floats a pantacle identical to your own. Around her
- stands the forces of Earth. Imagine the same stimuli as you did for
- the Pentagram (visualize, feel, hear, smell, taste.)
-
- Notes:
- Always use the Wand and Cup for invocations.
- Trace the Circle Clockwise.
- Visualize your Circle as a glowing globe surrounding you entirely.
- Choose any incense you Will.
- Take it a step at a time! Learn the cross of balance, then casting
- the Pentagrams, then imagining, in sequence, each sense in turn.
- (First visualizing, then feeling, then hearing, tasting, smell, in
- whatever order you Will.)
-
- Using this Circle for Banishing:
-
- When casting this Circle for the purposes of Banishing, it is
- in all ways similar to the Invoking Circle except for:
- 1. You will use your dagger in your active (right hand for righties
- left hand for lefties) hand, and hold your pantacle in your passive
- hand for a Banishing Circle.
- 2. You will trace a banishing Pentagram in each quarter. When you
- imagine the sense images for each five senses, form them along the
- circumference of the globe of your Circle, rather than having them
- flow into your Circle through each Pentagram.
- 3. When visualizing the Rulers of the Four Quarters, see them
- facing in towards you when you are invoking, and facing out away
- from you when you banish.
-
- +=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-+=-
-
- SEX IS PEACE
- TRUE WILL NOT SLAVERY
- CONSCIOUSNESS IS STRENGTH
-
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