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- From: rjb@carson.u.washington.edu (LeGrand Cinq-Mars)
- Subject: Re: Pentagrams
- Message-ID: <1992Dec26.020444.2544@u.washington.edu>
- Sender: news@u.washington.edu (USENET News System)
- Organization: University of Washington, Seattle
- References: <1992Dec24.193701.12503@sol.ctr.columbia.edu> <1992Dec25.093444.14720@hpcvaac.cv.hp.com>
- Date: Sat, 26 Dec 1992 02:04:44 GMT
- Lines: 24
-
- To say "the pentagram was considered an evil symbol by the Christians" is
- a little ... well, general.
-
- I haven't searched the whole corpus of Christian literature, and tallied
- up all the mentions of pentagrams-good and pentagrams-bad, but I would
- like to point out that (a) the pentagram occurs in "Sir Gawain and the Green
- Knight," and not as an evil symbol; (b) the pentagram was often regarded
- as emblematic of the Five Wounds of Christ; and (c) the pentagram was
- not an evil symbol for Pythagoreans, and there was a strong current
- of admiration, in Christian tradition (though not a unanimous one), for
- "noble pagans" -- Pythagoras, Plato, various Stoics, Plotinus, and so
- on. A good example of the ambivalence in Christian tradition toward
- writers and thinkers is Dante's treatment of Virgil.
-
- Can anyone come up with a specific text originating from the first
- thousand years of Christianity denouncing the pentagram as an innately
- evil symbol? I wouldn't be surprised, myself, if the first occurrence
- of such texts was some time within the past two centuries. Or five
- centuries.
-
- --LeGrand
-
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