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- Newsgroups: talk.abortion
- Path: sparky!uunet!europa.asd.contel.com!emory!rigel.econ.uga.edu!mills
- From: mills@uga.edu (Kathi Mills)
- Subject: Re: Let Keep the population down please!!!!!!!
- Message-ID: <1992Nov24.015044.20202@rigel.econ.uga.edu>
- Sender: news@rigel.econ.uga.edu
- Organization: University of Georgia Economics Department
- Date: Tue, 24 Nov 1992 01:50:44 GMT
- Lines: 125
-
- > O'Dwyer
- ># Ferrari
- >#> O'Dwyer
-
- >#>I note that the Christian religions seem to offer salvation as a remedy for
- >#>original sin, and the penalty for original sin is not particularly severe.
-
- >#NOT PARTICULARLY SEVERE?! <choke> Endless torture in hell is NOT PARTICULARLY
- >#SEVERE? Then postulate some punishment *worse* that never-ending fiery
- >#torture.
-
- >Limbo != Hell.
-
- All right, I'll accept that limbo is not as bad as hell, though I am still
- of the opinion that eternal boredom is pretty severe torture. And is it not
- true that those who believe in limbo also believe that if the soul is not
- "prayed out" of limbo, it will eventually go to hell?
-
- >#>The Church of Reason, on the other hand, offers a new kind of original sin -
- >#>a z/e/f is guilty of the crime of non-sentience, a crime for which it is
- >#>guilty until proven innocent. And the techno-nihilists are not nearly so
- >#>forgiving...
-
- >#Very melodramatic, pinhead. Have you ever stepped on a bug? GASP! That
- >#creature was guilty of non-sentience and you punished it! Point: a fetus
- >#is about as sentient as a common cockroach during most of the time that
- >#it is legal to have abortion on demand under Roe v. Wade.
-
- >Point: You don't know what you're talking about.
-
- You disagree with my contention that a fetus is non-sentient during the
- first 24 weeks of pregnancy, yet you offer no justification for that.
- To be fair, in this post I offered no justification for my belief that a
- fetus is sentien in this post, although I have done so several times in
- the past (within the last few minutes, even). Therefore I will offer my
- reasons for believing a fetus of 30 weeks' gestation or less is not
- sentient.
-
- The best place to start is with a definition of sentient.
-
- sen-tient adj. 1. Having sense perception; conscious. 2. Experiencing
- sensation or feeling.
-
- (American Heritage Dictionary, 2nd College Ed., p. 1117, (c) 1985.)
-
- Thus, to qualify under this technical definition, the fetus must be conscious
- and capable of feeling physical sensations, such as heat, cold, pain, etc.
- I understand that myelination of the neurons does not take place until the
- 24th week of gestation, and that without this myelination, it is impossible
- for the fetus to attain an even rudimentary consciousness or to feel pain.
- If you disagree on this point of fact, post your sources.
-
- However, I personally go beyond the dictionary's limited definition, since
- I feel the word "sentient" describes that which makes humans different from,
- and inherently more valuable than, other animals.
-
- The only quality that I can observe that differentiates humans from animals
- is the ability to think. From this ability developed the use of tools and
- all of our technology.
-
- To summarize: my definition of "sentient" includes the ability to think,
- and sentience is the quality that makes humans different from, and more
- valuable than, other animals. Therefore, anything which possesses the
- capability of thinking is sentient, and is therefore different from, and
- more valuable than, other animals. Anything which does not possess the
- capability of thinking is not sentient, and therefore is not different from,
- or more valuable than, other animals.
-
- Wrt abortion, the question then arises: when does a fetus become sentient?
- As I have stated in other posts, I believe the fetus does not possess the
- ability to think, and is therefore not sentient, until the 30th week of
- gestation when the cerebral cortex develops. The cerebral cortex is
- crucial because it is responsible for higher brain functions, such as
- thinking.
-
- I therefore believe that, before the cerebral cortex develops at the 30th
- week of gestation, the fetus is not sentient, and is not different from,
- or more valuable than, other animals. Because the fetus is not more
- valuable than other animals, it is as OK to kill the fetus as it is to
- kill other animals.
-
- Now, present your argument that the fetus is sentient before 24 weeks
- of gestation. Be sure to include your definition of "sentient."
-
- >And do something about
- >that "punishment" hang-up of yours, will you? It's obvious that you just
- >want to punish women for having sex.
-
- No, actually, I have no desire to force a woman to continue a pregnancy
- against her will.
-
- >#So unless you are an utter pacifist and have never killed anything, even >a
- >fly, in your life, you are as guilty of discriminating against non- >sentient
- >beings as you claim the women who have abortions are.
-
- >I never said women who have abortions discriminate against non-sentient
- >beings. My beef is not with women who abort, but with people who urge or
- >recommend abortion as a solution, on the basis that a foetus has less worth
- >than other human beings. While I believe that I am not entitled to a woman's
- >reasons for abortion, and wish to see abortion remain legal (become legal,
- >where I come from) nevertheless the idea that a foetus may not be sentient
- >makes a big "THUD" with me, and in itself is a poor excuse for abortion.
- >Follow?
-
- Not really, as 1) I don't know anyone who would "recommend abortion as a
- solution" BECAUSE "the foetus has less worth than other human beings."
- I myself would only recommend abortion BECAUSE the woman cannot afford
- a(nother) kid, would risk her life or health, wants the abortion, etc.;
- but my belief that a pre-30-week fetus "has less worth than [sentient]
- human beings" is what allows me to morally sanction abortion at all, for
- myself and others. 2) You have offered no reason for your belief that
- a fetus is sentient at all.
-
- >#>While I'm in the neighborhood, what is the motive for bastardising the name
- >#>of Christianity in the above manner?
-
- >#You people (at least the ones who believe in original sin) bastardize your
- >#own name quite effectively. I was merely observing the fact.
-
- >Nice try, but I'm not a Christian.
-
- Then change "You" and "your" to "Those" and "their."
-
- --
- Ferrari (mills@rolf.stat.uga.edu)
-