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- Newsgroups: soc.bi
- Path: sparky!uunet!stanford.edu!leland.Stanford.EDU!westmark.Stanford.EDU!mlloyd
- From: mlloyd@westmark.Stanford.EDU (Mike Lloyd)
- Subject: Re: I am not a white male. (was: PC)
- Message-ID: <1992Nov24.041119.6625@leland.Stanford.EDU>
- Sender: news@leland.Stanford.EDU (Mr News)
- Organization: DSO, Stanford University
- References: <1992Nov19.124956.11005@magnus.acs.ohio-state.edu>
- Date: Tue, 24 Nov 92 04:11:19 GMT
- Lines: 111
-
- Hookay. Sorry to be so long in following up, Steve. It's been a rough
- few days. You mention reservations about keeping this thread rolling; I
- share them. If you've got the point that I didn't mean to insult, I'm
- happy. If we can talk further without generating heat, that could be
- good, but if not, not. You asked a few direct questions, so I'll pick
- those up anyway as best I can. I encourage others to get involved with
- this thread, *if* they genuinely believe it is worth pursuing and they
- feel they have something to say.
-
- sconley@magnus.acs.ohio-state.edu (Stephen M Conley) writes:
- : ... What I object to, however, is your assumption that my views are a
- : result of being a part of a cultural elite.
-
- Well, "cultural elite" is not my phrase; elite implies too small a
- group. It's my honest opinion that white males, while hardly handed the
- world on a plate, do get an easier ride than any other similarly-sized
- identifiable segment of society.
-
- I guess I want to question your objectivity. None of us are objective,
- and if we want to really "pursue truth" (I made some comments recently
- on how I dislike that as an idea, but that's by the by), we need to be
- conscious of the way our views are moulded by our circumstances, good
- and bad.
-
- : Being white and being male
- : does not necessarily make one part of the "White Male Monopoly" (as you
- : called it). And yes, for the record, I am a male of European descent.
- : But I am not, to the best of my knowledge, part of a priveleged class.
-
- I can point out that I never used the word "privileged", but I can see
- why you might assume it was implicit. Is it really privilege I'm
- talking of when I note that it's easier to be white in Ohio than Puerto
- Rican in New York? Or Black in Washington DC? Or female in Birmingham?
-
- It may not be nice, to be a white male in Ohio, but I think it's clear
- enough that white males are not the worst off in our society. In fact,
- as I say, I think the group is still top of the heap, although the
- playing field is thankfully being coerced into a more fair shape these
- days (modulo the counterattacks of the right). [Apologies for mexing my
- mitaphors]
-
- Now it's also my observation that the kind of independence-centred
- reasoning you have been propounding is far more common (although not
- quite exclusive) to white males. Please let me underline that I don't
- think that makes it wrong, per se. It's just my observation of the
- views of people I encounter, personally, in the media, or wherever.
-
- I think your view is wrong, or at least insufficient, for other reasons,
- which we can discuss if you want. I think a factor in your viewpoint is
- your racial, gender and geographic (US) position. However, it is not
- your route to the conclusion which makes it right or wrong. Still,
- assume for just a moment that I am right - that you are missing
- something. Then it is entirely germane, if not directly helpful, for me
- to bring attention to what I believe has influenced your position. See
- my comments above that we all need to realise our lack of objectivity.
-
- : I have had to suffer through quite a lot, and my views have been shaped by
- : necessity, not privelege. And any "priveleges" I may actually have, I did
- : not ask for.
-
- These particularly I do not find are relevant. We all struggle, we all
- have to deal with the fact that it's a tough life. The fact that you
- didn't ask for the things our society grants to white males alone, which
- it should grant to all (I mean anything from respect [cf racial bias] to
- freedom of opportunity [cf glass ceiling]), does not alter the fact that
- you receive them, as do I. We can't help that. This makes it all the
- more important to be self-critical, and to see how our good fortune in
- being amongst the less shat upon affects out views.
-
- : Please explain why, in the context of the discussion we were having, how
- : my genetic characteristics are relevant. And as I recall, we were _not_
- : discussing me or why I say what I say.
-
- Indeed, we were not. In my disagreement to your contribution, I thought
- it pertinent to connect your emphasis on self-determination to the fact
- that you seem to (and in fact do) belong to that segment of our society
- which receives the least bias, the least removal of opportunity on the
- basis of genetic characteristics. This is also the group with the most
- economic independence, and the greatest capacity for the kind of
- self-reliance you suggest. I see few women, blacks or jews who look for
- self-determination through your "fuck you, I don't care what you think"
- prescription; their view more often seems to be that they are weaker
- than their oppressors, and so are always vulnerable. This in turn makes
- them seek protection, say in the form of anti-discrimination laws. I
- agree with them; that is my understanding of the social reality.
-
- There are indeed strong-minded separatists and the like in those
- segments of society, but I still feel that the hard-nosed "I can stand
- apart from my oppressor" attitude you suggest is close to
- characteristically white, male and Western. I would hope the reasons
- why this would be so are clear, but I can go on further there if need
- be. For now, I think that suffices to answer your questions.
-
- In a nutshell, people who have more control of their lives are less
- understanding of those with less. It's hard to understand the cycle of
- poverty of the homeless unless you have lived it (which I have not).
- It's hard to understand the million daily harassments that go with being
- a woman in this society unless you try to pass as one. It's hard to
- understand racial hatred unless you are a victim of it. This is what I
- think is wrong with your suggestion: simply put, there are those who
- cannot afford to say "fuck you", and so claim their liberation. Most
- often, it will not change their oppressed status. Sometimes, it can get
- them killed.
-
- Yours.
- Mike
- --
- Mike Lloyd, B0/1 h- f- t w- g+ k+ s m- e? | "Bloody nose and burning eyes
- Retro-hippy, music nut, bi and | Raised in laughter to the skies"
- backrubber of devotion | - Bruce Cockburn
- --The end of confusion is the beginning of death--
-