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- From: mlloyd@westmark.Stanford.EDU (Mike Lloyd)
- Subject: Re: I am not a white male. (was: PC)
- Message-ID: <1992Nov18.031653.8100@leland.Stanford.EDU>
- Sender: news@leland.Stanford.EDU (Mr News)
- Organization: DSO, Stanford University
- References: <1992Nov16.233755.24220@magnus.acs.ohio-state.edu>
- Date: Wed, 18 Nov 92 03:16:53 GMT
- Lines: 85
-
- sconley@magnus.acs.ohio-state.edu (Steven Conley) writes:
- [identifying himself as "Icky White Male at White Male Conspiracy"]
-
- As far as I know, there is no White Male Conspiracy. There was a White
- Male Monopoly, and it is only slowly being eroded, but that's different
- (non-US residents may or may not be interested that a black woman was
- elected a senator [representative? I get confused] for the first time
- over here a few days back). As for being an "Icky" White Male, that's
- up to you, I guess. I don't see you as such. You made a comment which
- was reminiscent of a white, male view (although neither held by all WMs,
- nor unique to them). You have done little to make me want to use the
- word "icky", although I was less than impressed with:
-
- : So, with respect to all that, fuck you, I don't care what you think.
-
- Look, it was I who called you a White Male first. I can see that this
- offended you; it was not meant to (and indeed, was immediately followed
- by a comment to that effect). I apologise for that offence. (It's
- also a pity I couldn't get the time to say so sooner.) However, I do
- not retract the comment. I do not like offending people; however, I
- also do not think that what I said was either insulting or irrelevant,
- or ad hominem for that matter.
-
- I think what you said was wrong, or at least incomplete as an analysis
- of liberty in society. I did not say (that I thought) you were wrong
- *because* you were a white male. I said (that I thought) you were wrong
- for the reasons later in my post, which you have not responded to. I
- said "so speaks a white male", which I continue to believe is both
- correct and germane in the situation. White males often hold views
- similar to those you expressed, and (separately) to my mind they are
- incorrect, for reasons I explained. It seemed likely enough that you
- *were* a white male that I could afford the implication about your
- nature. Apparently this caused you aggravation, and I apologise for
- that; I stand by it, though, and will continue to do so unless you can
- convince me it was irrelevant or wrong. Saying that it hurt your
- feelings is enough to warrant an apology, but not a change of mind,
- since the damage is already done.
-
- There is nothing intrinsically wrong with whiteness or maleness; that
- was not my point. However, the relevance of the (correlational)
- observation is that your social status, and that of your peer group, has
- a strong interaction with (not to say determination of) your views on
- liberty and social power. You may still speak the truth (in so far as
- that exists - see other threads), but your views are certainly connected
- to who you are. I refer you back to the talk about the unavoidability,
- and usefulness, of dichotomies a wee while ago for that. When a wealthy
- capitalist tells me of the virtues of the market system, I bear in mind
- who sie is, in just the same way as I would regard remarks on the
- necessity for violent revolution from an opppressed radical.
-
- You claim that somehow the fact that your only means of communication
- with me is through dots on my screen means that you are no longer what
- you are - you become some kind of homogeneous "netter" (itself a far
- from neutral phrase) with no characteristics beyond your chosen
- sylabbles. I do not believe that this is so. Why does your
- non-presence in this room affect your characteristics? Would it be
- different if we spoke by telephone? By television? Through a pane of
- glass? Face to face? You are still you, and who you are affects how
- you form your opinions. This affects what you say and what you do. My
- belief in the "characterful-ness" of pople's e-communication is based at
- least in part on meeting lovers and friends this way, and finding that
- often the tone of e-stuff matches exactly the "chemical" interaction
- when we meet. Perhaps we would like to think that this medium erases
- all power structures and assumptions, but this is simply not true in
- practice. Some features of the social space are indeed unusual (even
- unique), but it is not some ideal vacuum of free expression - free of
- context, history, power games or consequences.
-
- The argument you used was, in my view, white(ish), male(ish) and
- wrong(ish). The last is not a consequence of the first two, but it is
- worthy of note that these characteristics are present in what you say.
- If you believe that either trend is not there, then we can talk more of
- our views of gender politics, race politics, and the dynamics of
- oppression (which was the original point, I think). However you have
- not, as far as I have seen, made any claim that the connections are
- incorrect - merely that they are irrelevant. Not so, I claim. Do you
- have a response, or is "fuck you" all we get? That, as we agreed, makes
- you liberated, but it doesn't help the discussion much.
-
- Mike
- --
- Mike Lloyd, B0/1 h- f- t w- g+ k+ s m- e? | "Bloody nose and burning eyes
- Retro-hippy, music nut, bi and | Raised in laughter to the skies"
- backrubber of devotion | - Bruce Cockburn
- --The end of confusion is the beginning of death--
-