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- Newsgroups: sci.cognitive,sci.philosophy.tech,sci.lang
- Subject: Re: Theories of meaning not relying solely on symbolic representation
- Message-ID: <1992Nov16.011256.22099@midway.uchicago.edu>
- From: gal2@ellis.uchicago.edu (Jacob Galley)
- Date: Mon, 16 Nov 1992 01:12:56 GMT
- Reply-To: gal2@midway.uchicago.edu
- Sender: news@uchinews.uchicago.edu (News System)
- References: <1992Nov10.125621.7952@news.unige.ch> <1992Nov10.154521.28546@klaava.Helsinki.FI> <1992Nov11.153723.16796@news.unige.ch>
- Organization: University of Chicago Computing Organizations
- Lines: 40
-
- In article <1992Nov11.153723.16796@news.unige.ch>,
- swann@divsun.unige.ch (SWANN Philip) writes:
- >Perhaps you can explain why such a bizarre thing as a theory of
- >meaning should exist? What would it look like? What would it be used
- >for? What would it mean? (could it mean anything?)
-
- In an attempt to stem the sniveling, I'm going to reveal my own
- reasons for wanting to find a grand unified theory of meaning.
-
- First I should clarify exactly what I "mean" by `meaning' in this
- technical sense. For me, the noun `meaning' refers to the convertion
- of stimuli into understanding or comprehension of the stimuli -- or to
- the product of such a convertion. The verb `to mean' refers to the
- typical way to comprehend a certain set of stimuli. This definition
- follows from the assumptions that (1) linguistic stimuli convey the
- same sort of meaning as all other kinds of stimuli, and (2) the
- meaning of all kinds of stimuli are represented in the same way. One
- could say that meaning is what cognition works on/with.
-
- (A wee bit of vague, crudely worded evidence for this claim: people
- are more likely to recall an item from knowledge than to recall the
- stimuli from which they inferred that knowledge. Also, people are very
- good at integrating all the stimuli from their senses, linguistic
- faculty and memory into a unified item of knowledge.)
-
- It seems reasonable to approach this problem with the assumption that
- knowledge consists of the same STUFF as meaning. This would allow a
- humanly intelligent system to amend incoming meaning to its already
- standing base of knowledge without much further work. It would also
- facilitate the production of utterances.
-
- So IF it turns out that this is the correct way to conceive of
- meaning, AND that knowledge can be construed as lots of items (?) of
- meaning, THEN we will have come a long way toward understanding human
- cognition.
-
- As always, feedback is encouraged,
- Jake.
- --
- Reinheitsgebot <-- "Keep your laws off my beer!" <-- gal2@midway.uchicago.edu
-