home *** CD-ROM | disk | FTP | other *** search
- Path: sparky!uunet!zaphod.mps.ohio-state.edu!magnus.acs.ohio-state.edu!usenet.ins.cwru.edu!usenet.ins.cwru.edu!yamauchi
- From: yamauchi@ces.cwru.edu (Brian Yamauchi)
- Newsgroups: misc.writing
- Subject: Re: Moral Context? (was Re: Theme ~ Moral)
- Date: 16 Nov 92 00:46:42
- Organization: Case Western Reserve University
- Lines: 117
- Distribution: world
- Message-ID: <YAMAUCHI.92Nov16004642@yuggoth.ces.cwru.edu>
- References: <92314.140929KVJLC@ASUACAD.BITNET> <1992Nov10.210236.10527@thinkage.on.ca>
- <YAMAUCHI.92Nov10233951@yuggoth.ces.cwru.edu>
- <1992Nov13.220821.11453@thinkage.on.ca>
- NNTP-Posting-Host: yuggoth.ces.cwru.edu
- In-reply-to: jim@thinkage.on.ca's message of Fri, 13 Nov 1992 22:08:21 GMT
-
- In article <1992Nov13.220821.11453@thinkage.on.ca> jim@thinkage.on.ca (James Alan Gardner) writes:
- >In article <YAMAUCHI.92Nov10233951@yuggoth.ces.cwru.edu> yamauchi@ces.cwru.edu (Brian Yamauchi) writes:
- >>On the other hand, not all authors try to "convert" readers to their
- >>own views of right and wrong. To take three very different examples,
- >>consider Camus' _The_Stranger_, William Gibson's _Neuromancer_, and
- >>Dave Sim's _Cerebus_. Would you say that these works project a "moral
- >>stance", and if so, what?
-
- >A writer may or may not intend to convert readers, but the fall-out
- >still occurs. I blush to say I haven't read "The Stranger", but a
- >number of my friends have and it affected them powerfully.
-
- >Neuromancer also has a moral context: we're all pawns.
-
- I agree that this is one of the main themes of Neuromancer, and it's
- certainly a major element in the story context, but I don't see this
- as a moral stance. Other cyberpunk authors have written fiction with
- clearly "good" heroes fighting against clearly "evil" corporations,
- and it those cases, I would agree that the "pawn" context was a moral
- statement, but in Gibson's Sprawl, the power of the zaibatsu is a
- given -- part of the background. His stories aren't about whether
- corporate power is good or evil; his stories are about how people deal
- with a world that is spinning out of control in a storm of
- exhilarating chaos -- how they play their games, how they win, how
- they lose, and how once in a while, they can find something that makes
- life worth living.
-
- I suppose you could call this a "moral stance", but that seems to be
- defining the term so loosely as to encompass any statement about life
- and the human experience. Or is that your point -- that any statement
- about life is a moral statement?
-
- >Many people
- >also take the message (whether Gibson intended this or not) that
- >because we're all pawns of the system, there's justice in kicking
- >back. Gibson certainly didn't invent the hacking/cracking
- >mentality, but Neuromancer certainly helped to popularize it and
- >give it concrete expression. A lot of hackers have cheered the
- >book as a validation of their lifestyle.
-
- I wouldn't use the words "justice" or "validation", because it implies
- a moralistic tone that isn't present, but I do agree with the rest of
- your statement. I'd put it a little differently though -- Gibson's
- deck jockeys made hacking cool -- not "moral" or "just" or "right" --
- but cool, hip, stylish -- matte black icebreakers wearing mirrorshades
- over Zeiss-Ikon eyes.
-
- >Who are the admirable characters in Cerebus? Cerebus
- >himself. Maybe Astoria (a Machiavellian schemer). Maybe Lord
- >Julius (a lunatic schemer, an Erisian). Maybe the elf (an airhead,
- >but innocent). Jaka certainly (a woman who maintains her strength
- >no matter how often she's victimized). Is there a pattern? Maybe.
- >But the point is, Sim clearly presents some people as admirable
- >and presents others as wimps or butchers. We can't help but
- >get the impression that behaving in some ways makes you admirable,
- >while behaving in others makes you detestable.
-
- True, but the difference between likable and unlikable characters in
- Cerebus seems less a matter of morality than one of personality.
-
- Morally, there's very little difference between Cerebus, Astoria, and
- Weisshaupt -- all of them are power-seekers who will do whatever it
- takes to win. Cerebus is an attractive character because he's daring
- and resourceful -- Weisshaupt is unattractive because he's effete and
- pompous -- but these distinctions are more aesthetic and emotional
- than moral or ethical.
-
- I suppose there is one pattern... The characters who are most
- obsessed by morality and "good and evil" are either reprehensible (the
- Cirinists) or laughable (The Roach, Elrod). I suppose this is a "moral
- stance" of a sort, perhaps an "amoral stance"? :-)
-
- >And that's one of the major factors making up a book's moral stance.
- >What are we led to believe about various actions in the book?
- >If X tricks Y, does the book suggest that X is scum to do it?
- >Does it suggest that Y is stupid and deserves whatever happens?
- >Is X clever or treacherous?
-
- I agree with much of what you say -- an author's worldview is an
- integral part of his storytelling, and his views on what is admirable
- and what is contemptible will come through. I just disagree that this
- is always a matter of morality.
-
- Some authors clearly view the world in "moral" terms -- in their
- fiction, the character to be admired is the one who makes the "right"
- decision. Orson Scott Card and Piers Anthony are clear examples of
- this type of writer.
-
- Other authors view the world in other ways. Steven Brust's Vlad
- Taltos is admirable because he's clever, daring, and "a nice guy, for
- an assassin" -- not because he's more moral than the people he's hired
- to kill. Larry Niven's heroes are admirable not so much because they
- are more moral than their adversaries, but because they are more
- intelligent or more resourceful.
-
- Consider "Convergent Series" -- a moralistic author (and most horror
- authors are very moralistic) would probably kill the protagonist as
- punishment for his "arrogance" in summoning a demon. In contrast,
- Niven's hero is admirable because he's clever enough to outsmart the
- demon and find a way out of his predicament. This attitude is
- reflected in Niven's slogans, "stupidity has always been a capital
- crime" and "think of it as evolution in action". However, I don't
- think Niven is saying that stupidity is immoral or that stupid people
- are evil -- just that they tend to be selected out of the gene pool
- (and that it's no great loss).
-
- So I agree -- the types of behavior an author finds admirable will
- determine how characters are portrayed, and how they are perceived by
- the reader -- but "admirable behavior" isn't limited to "moral
- behavior"...
- --
- _______________________________________________________________________________
-
- Brian Yamauchi Case Western Reserve University
- yamauchi@alpha.ces.cwru.edu Department of Computer Engineering and Science
- _______________________________________________________________________________
-
-