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- Newsgroups: alt.slack
- Path: sparky!uunet!mnemosyne.cs.du.edu!nyx!mporter
- From: mporter@nyx.cs.du.edu (Mitchell Porter)
- Subject: Call for Papers on the End Times and the Rupture!
- Message-ID: <1992Nov16.101002.17157@mnemosyne.cs.du.edu>
- Sender: usenet@mnemosyne.cs.du.edu (netnews admin account)
- Organization: Nyx, Public Access Unix @ U. of Denver Math/CS dept.
- Date: Mon, 16 Nov 92 10:10:02 GMT
- Lines: 111
-
- *****************************************************************
- * CALL FOR PAPERS *
- *****************************************************************
-
- MILLENNIUM
-
- New journal, focused on cultural studies connected with the
- "millennium rupture", first of all on cultural (both artistic and
- non-artistic) development in 2nd millennium and comparative
- studies about the "millennium ruptures". Articles in this journal
- will be published both in Slovak (resp. Czech) and English
- language. Interdisciplinary character of journal does not
- eliminate a possibility of participation of any discipline at
- least on the theoretical level.
- MILLENNIUM has no political goals, however accepts politological
- studies too.
- No.0 of our MILLENNIUM should be a survey of opinions on few
- aspects of millennium rupture.
- **********************************************************
- * PLEASE READ ENCLOSED TEXT AND QUESTIONS DRAFTED THERE. *
- * IF YOU ARE A GOOD MIND TO ANSWER, PLEASE DO IT. *
- **********************************************************
- Your answer will be considered as your kindly permition to
- publish it. We hope, that you understand non-profit character of
- this No.0. Sure we shall mail one print to all authors of No.0.
- MILLENNIUM is bilingual journal: English and Slovak/Czech. Please
- use only one of these languages in your answer.
-
- ************** TERM: DECEMBER 10, 1992 ********************
-
- Please move this text to your colleagues without email account.
-
- Martin Masek, Editor
-
- Contact:
- Bukova 10
- 811 02 Bratislava
- CzechoSlovakia
-
- Phone: (+42 7) 312 866
- Fax: from December 1st 1992 (+42 7) 312 846
- Email: usarmase@savba.cs
-
-
-
- ********
-
- MILLENNIUM RUPTURES
-
-
- Only few generations in human's history had or have an
- opportunity to live in two millenniums. Just contemporary
- generations have this opportunity - we are that "lucky people"
- which have the chance to live both in second and third
- millenniums.
- The end of 19th century is characterized as nostalgical "fin du
- siecle". The break of centuries have brought expressive changes.
- 20th century was (or is) radically distinguished from 19th and
- a couple of people reacted to this events very soon. May be they
- have prepared the background of these changes.
- The end of our millennium, as we see it today, is distinguished
- from its general course. What does it mean "second millennium"
- for human's history and what the third? Academy did overstep the
- millennium frontier in prognoses, scenarios or considerations;
- pragmatically or only from clear curiosity.
- We realize, that each day is a "millennium break" - our each day
- had existed 1000 years ago. However, our situation is unique. Our
- date has the ability return us back to the depth of previous
- millenniums and points to the future. It is the reachable
- proximity of decimal date, which can present us all previous
- ruptures. Do we have an interest on this presentation? Are we
- fatally connected with it or is it only an outside interest?
- We live only in the second millennium - and human's existence is
- older. Besides this fact our date is meaningful only for that
- part of people, which accept or reflect the Christian calendar.
- Return to the millenniums before Christ is only a symmetrical
- back-projection of our culture. This millenniums had different
- orders and dates. Do we adapt history before Christ to our
- culture, our image, our comprehension of the time?
- The year 0 had raptured historical calendar continuity. In spite
- of this fact it is OUR date, which is connected with OUR life:
- date of birth, dead of near people, personal or communal events.
- It is a waiting for new Christs or/and anti-Christs, prophets,
- ends of the world, miracles, changes, breaks. That is why the
- millennium break is the occasion to evaluate all what was
- happened in "our time"; the occasion look at the direction of the
- human development.
- These questions are typical first of all for that part of
- community, which accepts or reflects our calendar. Is it the same
- sensful occasion for people of different calendars too?
- Each nowadays rupture has less or more global character. That
- previous ruptures could not have this character or their cultural
- horizon could not point to their global character. The
- globalization of the character of calendar rupture in the
- connection with the existence of more calendars faces us to
- paradox questions on the natural coherences of different
- cultures, calendars, historical concepts, understanding of the
- time, ruptures, beginnings and ends. Are these paradoxes the
- manifestation of the globalization? Is the globalization
- symptomatic for coming rupture?
- Millennium rupture is only one of larger number of ruptures.
- Although we ask only on the coming rupture, these facts bring us
- to the more universal term "periodical rupture" and its meaning
- in human history.
-
-
- Editors
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